But unlike you,” Jesus continues challenging them, “I actually know him personally because I am from where he is; it is from there that he sent me.” John 7:29 EFP
There is no substitute for actually knowing God personally and intimately. Jesus alone can lay claim to this level of intimacy. He comes from the same place as God. He actually is from God’s very essence and being. He is God in human flesh. He also comes as a personal envoy from the Almighty. There is no second-hand knowledge like most of us have to deal with. At best this is based on the experience and narrative of special men and women who came before us. Even with the guidance of the Holy Spirit, we can at best “see in a mirror, dimly…” (1 Corinthians 13:12).
I may not, this side of heaven, be able to see, touch, hear, or experience God as Jesus does as One who is actually one with God, but He invites me, as he challenges his listeners in Jerusalem that day, to not be satisfied with scraps of knowledge given by others who themselves received them from others before them. God wants to be known without a safety net. Those who met Jesus in person did not automatically accept Him as Messiah. Even they needed an element of faith to trust in Him. I need even more faith as I grow in my knowledge of him. To know Jesus better is to know God. I can’t ever have enough.
Saturday, January 31, 2015
John 7:28
Aware of this discussion regarding his roots Jesus decides to address the issue, even as he is teaching in the temple. He interrupts his discourse and shouts out, “What do you mean ‘We cannot know where the Messiah comes from?’ You know me! Of course you know where my hometown is. I did not just appear out of thin air. The One who sent me deals with reality—He is about truth. Sadly, you are not acquainted with Him.” John 7:28 EFP
Ouch! The conversation among the crowd comes back on their heads. They are arguing with themselves about whether the fact that they know information about Jesus disqualifies him from qualifying as the Messiah. Jesus cuts to the chase and sets them straight. They may know information about him, but they do not know him. To know him would mean they would know His Father in heaven—God. But they don’t.
Sort of sounds like many of us—me, in particular. I know a lot of things about Jesus. I know a lot about God. But I’ve learned over the years that knowing things about God, and even Jesus, does not necessarily change me. Knowing God is not the same as knowing about God. Knowing God is all about walking with God; talking with God; experiencing quality time talking and listening. I am in daily and desperate need of God. I need to spend more time with him. I need to learn to listen for his prompts. The latter will not likely happen without the former. I want to know and to be known by God. I know my place is with Him.
Ouch! The conversation among the crowd comes back on their heads. They are arguing with themselves about whether the fact that they know information about Jesus disqualifies him from qualifying as the Messiah. Jesus cuts to the chase and sets them straight. They may know information about him, but they do not know him. To know him would mean they would know His Father in heaven—God. But they don’t.
Sort of sounds like many of us—me, in particular. I know a lot of things about Jesus. I know a lot about God. But I’ve learned over the years that knowing things about God, and even Jesus, does not necessarily change me. Knowing God is not the same as knowing about God. Knowing God is all about walking with God; talking with God; experiencing quality time talking and listening. I am in daily and desperate need of God. I need to spend more time with him. I need to learn to listen for his prompts. The latter will not likely happen without the former. I want to know and to be known by God. I know my place is with Him.
Thursday, January 29, 2015
John 7:27
“But you know, come think of it, we know this man’s hometown,” the people say with certainty. “We don’t think we are supposed to know where the Messiah is from, when he appears, are we?” John 7:27 EFP
Well, actually yes! The priests knew the Messiah was to be born in Bethlehem, the city of David. That is the answer they gave King Herod during the visit of the Magi from the East (Matthew 2). These people must have picked up this spurious tidbit along the way. I am sure there were many stories about the Messiah that had no basis in Scripture. Yet this is the basis for their second-guessing their affinity for Jesus. They think they know he is from Nazareth of Galilee. They should have known he was born in Bethlehem.
It is sad to think how many people will make a decision against placing their faith in Jesus on the basis of misinformation. How sad that some people’s concept of God, and His Son who came to shed light on the true character of God, will be based on a warped picture of the Creator. I am thankful that God is judge and he is loving as well. I am so thankful he is able to see the heart of a person and not only the outside. He will know the motives and the basis for their rejection of God. He will see the heart that loves truth and lives a life consistent with His Kingdom. God loves the underdog. But the opposite is also true. Will it not be just as tragic to fail to see God as he truly is because we do not take it seriously enough and choose to simply accept somebody else’s picture of God? To whom much is given, much is expected. Sobering.
Well, actually yes! The priests knew the Messiah was to be born in Bethlehem, the city of David. That is the answer they gave King Herod during the visit of the Magi from the East (Matthew 2). These people must have picked up this spurious tidbit along the way. I am sure there were many stories about the Messiah that had no basis in Scripture. Yet this is the basis for their second-guessing their affinity for Jesus. They think they know he is from Nazareth of Galilee. They should have known he was born in Bethlehem.
It is sad to think how many people will make a decision against placing their faith in Jesus on the basis of misinformation. How sad that some people’s concept of God, and His Son who came to shed light on the true character of God, will be based on a warped picture of the Creator. I am thankful that God is judge and he is loving as well. I am so thankful he is able to see the heart of a person and not only the outside. He will know the motives and the basis for their rejection of God. He will see the heart that loves truth and lives a life consistent with His Kingdom. God loves the underdog. But the opposite is also true. Will it not be just as tragic to fail to see God as he truly is because we do not take it seriously enough and choose to simply accept somebody else’s picture of God? To whom much is given, much is expected. Sobering.
Wednesday, January 28, 2015
John 7:26
The people are vacillating. “What’s going on?” they ask. “Why do the authorities not say anything to keep him from speaking out here in the open? Do you think they are accepting him as the Messiah?” John 7:26 EFP
As long as truth exists side by side with falsehood, there will be those who choose falsity over truth. There will be those so convinced of their position they will defend it even when truth is crying out to be heard. Truth can be challenged, and it does not lose its luster. But there is a second truth found in this passage.
Nothing can stop opposition to truth more rapidly than the living testimony of the genuine faith of a believer. The opposition may criticize theology, or even blame the church for all the evils of the world, but the staunchest opponent cannot argue against the living testimony of a believer who impacts his or her world for good. That is why we are called to live lives of love. Embrace the outcast. Rescue the destitute. Share a meal with the hungry. Defend the underdog and disenfranchised. And when they ask, all glory goes to the Father in heaven.
I want to be that kind of witness—living and loving unconditionally…like Jesus.
As long as truth exists side by side with falsehood, there will be those who choose falsity over truth. There will be those so convinced of their position they will defend it even when truth is crying out to be heard. Truth can be challenged, and it does not lose its luster. But there is a second truth found in this passage.
Nothing can stop opposition to truth more rapidly than the living testimony of the genuine faith of a believer. The opposition may criticize theology, or even blame the church for all the evils of the world, but the staunchest opponent cannot argue against the living testimony of a believer who impacts his or her world for good. That is why we are called to live lives of love. Embrace the outcast. Rescue the destitute. Share a meal with the hungry. Defend the underdog and disenfranchised. And when they ask, all glory goes to the Father in heaven.
I want to be that kind of witness—living and loving unconditionally…like Jesus.
John 7:25
It is then that some of the people around town begin to ask, “Is this not the man the authorities are trying to kill?” John 7:25 EFP
Jerusalem is not unlike many places today when it comes to what we believe about God. There are many who reject any notion of God, or Jesus for that matter, attributing to them all sorts of injustices and crimes against humanity. Others reject God on the basis of perceived inconsistencies between the claims of God in Scripture and the perceived reality of who God is based on the history of religion in general, and Christianity in particular.
Since it can be safely concluded that all humans alive today have never seen God Almighty personally nor were they alive to meet Jesus in person during his time on earth, we can on that basis alone conclude that their opinion about God is second-hand at best. The evidence of history is seen through eyes of others. The testimony of contemporaries is also second-hand. There comes a time when all seekers of good and truth must come to grips with the reality that God cannot be experienced through someone else. It requires the risk of a personal encounter. The more we learn personally, through a sincere search of the evidence in His Word, and evidence in the lives of great men and women of faith, historical and contemporary, the more likely we will arrive at the place these people in Jerusalem found themselves when they wondered out loud, “Why is there so much hatred towards this man?” They could have just as well been asking, “Why are these people so determined to kill God?”
Let God be judged on the merits of the good he has brought about through men and women of faith throughout the centuries, not by the worst atrocities and injustices done in the name of God by people who use religion to attain personal gain and not to grow the Kingdom of God espoused by Jesus and those who seek to live their lives in his footsteps. I want to know Jesus more; it’s the only way to make a decision about whether he is worthy of my faith and worship.
Jerusalem is not unlike many places today when it comes to what we believe about God. There are many who reject any notion of God, or Jesus for that matter, attributing to them all sorts of injustices and crimes against humanity. Others reject God on the basis of perceived inconsistencies between the claims of God in Scripture and the perceived reality of who God is based on the history of religion in general, and Christianity in particular.
Since it can be safely concluded that all humans alive today have never seen God Almighty personally nor were they alive to meet Jesus in person during his time on earth, we can on that basis alone conclude that their opinion about God is second-hand at best. The evidence of history is seen through eyes of others. The testimony of contemporaries is also second-hand. There comes a time when all seekers of good and truth must come to grips with the reality that God cannot be experienced through someone else. It requires the risk of a personal encounter. The more we learn personally, through a sincere search of the evidence in His Word, and evidence in the lives of great men and women of faith, historical and contemporary, the more likely we will arrive at the place these people in Jerusalem found themselves when they wondered out loud, “Why is there so much hatred towards this man?” They could have just as well been asking, “Why are these people so determined to kill God?”
Let God be judged on the merits of the good he has brought about through men and women of faith throughout the centuries, not by the worst atrocities and injustices done in the name of God by people who use religion to attain personal gain and not to grow the Kingdom of God espoused by Jesus and those who seek to live their lives in his footsteps. I want to know Jesus more; it’s the only way to make a decision about whether he is worthy of my faith and worship.
John 7:24
“So stop making snap judgments on the basis of what you want to see,” Jesus sums it up. “Make the correct judgment even if it does not match up with what you want the judgment to be.” John 7:24 EFP
The more I become acquainted with Scripture, the more I discover this recurring theme. “Stop judging by appearances.” It seems so simple and basic. Jesus does not simply say, “Do not judge” on this occasion as he states in his Sermon on the Mount (Matthew 7:1). Here he challenges the self-proclaimed jury not to judge on appearances—on what they see, but on what is right. That is a much higher standard.
We are all guilty of judging on the basis of our understanding of truth, and using that as measure of ultimate truth. These two are not the same. We see things through our eyes and our mind. Others may see the same information and arrive at a different place. I am learning to depend a lot more on the Holy Spirit to guide me, while stopping short of judging another person’s “Spirit” as inferior to the Spirit that guides me. It is the fruit God produces in my life that will be the ultimate evidence to the source of the Spirit that guides and informs me. True Christianity is imbued with humility. It must be. God is at work in places and moments I have not imagined yet. He is God! I am not. Period.
The more I become acquainted with Scripture, the more I discover this recurring theme. “Stop judging by appearances.” It seems so simple and basic. Jesus does not simply say, “Do not judge” on this occasion as he states in his Sermon on the Mount (Matthew 7:1). Here he challenges the self-proclaimed jury not to judge on appearances—on what they see, but on what is right. That is a much higher standard.
We are all guilty of judging on the basis of our understanding of truth, and using that as measure of ultimate truth. These two are not the same. We see things through our eyes and our mind. Others may see the same information and arrive at a different place. I am learning to depend a lot more on the Holy Spirit to guide me, while stopping short of judging another person’s “Spirit” as inferior to the Spirit that guides me. It is the fruit God produces in my life that will be the ultimate evidence to the source of the Spirit that guides and informs me. True Christianity is imbued with humility. It must be. God is at work in places and moments I have not imagined yet. He is God! I am not. Period.
John 7:23
Jesus zeroes in on the target. He says, “How is it that you believe it is acceptable for a child to be circumcised on the Sabbath simply to protect the integrity of a command of Moses, but you get all bent out of shape because I choose to restore a man completely to health on the Sabbath?” John 7:23 EFP
Jesus has been bringing his listeners to the point of no return. He has pulled no punches in describing the rationale and the authority behind his Sabbath deed. He has given a previously disabled man a new lease on life. But the Sabbath Sanctity Squad cannot see any good in it—only the violation of the Law. This cannot be overlooked.
Now Jesus points out the untenable position they have taken. To do this he draws attention to one of the most significant of all Jewish customs—circumcision. This practice was given by God to Abraham to be a sign between God and His chosen people, the Hebrews (Genesis 17). Circumcision had taken such a central place in the religious practices of Judaism, that there was even a Sabbath exemption for parents seeking to circumcise their child on the eight day, when this fell on Sabbath. Jesus does not condemn this exemption, he merely points out how healing a person on Sabbath ought to be a valid reason for making an exception as well.
It is sobering to consider moments in my life when I have lost sight of the most important trying to defend a personal position related to faith or practice. Life is most precious to God. I am learning to follow in those footsteps. People are most important. Rules do not rule—the Ruler does. The Ruler values people. I need to do likewise.
Jesus has been bringing his listeners to the point of no return. He has pulled no punches in describing the rationale and the authority behind his Sabbath deed. He has given a previously disabled man a new lease on life. But the Sabbath Sanctity Squad cannot see any good in it—only the violation of the Law. This cannot be overlooked.
Now Jesus points out the untenable position they have taken. To do this he draws attention to one of the most significant of all Jewish customs—circumcision. This practice was given by God to Abraham to be a sign between God and His chosen people, the Hebrews (Genesis 17). Circumcision had taken such a central place in the religious practices of Judaism, that there was even a Sabbath exemption for parents seeking to circumcise their child on the eight day, when this fell on Sabbath. Jesus does not condemn this exemption, he merely points out how healing a person on Sabbath ought to be a valid reason for making an exception as well.
It is sobering to consider moments in my life when I have lost sight of the most important trying to defend a personal position related to faith or practice. Life is most precious to God. I am learning to follow in those footsteps. People are most important. Rules do not rule—the Ruler does. The Ruler values people. I need to do likewise.
Monday, January 26, 2015
John 7:22
“Think about it, you perform circumcision on your baby boys on Sabbath because you believe Moses instructs you to do so, although in fact this tradition was passed on to us by the patriarchs.” John 7:22 EFP
Jesus turns their tradition back on his accusers by pointing out an inconsistency in their application of the rite of circumcision. They could not stomach seeing a man healed by Jesus on the Sabbath, but were quite comfortable with performing a circumcision procedure on the Sabbath because Moses passed on this practice to them as a nation. Circumcision can wait a day; healing a man seems more significant and urgent that circumcision, doesn’t it?
From where I stand it is quite clear, but I have to remember that circumcision is intimately associated with their national identity and their understanding of the concept of being the chosen people of God. This is the sign of their “chosen-ness.” Nothing is more important than their identity as a people of God. The Sabbath is equally as important. It was also a sign (Ezekiel 20:12). But they are unable to appreciate one important point—Someone more important than either circumcision or the Sabbath is talking to them. The Anointed One is the one who chose them. He is the Lord of the Sabbath as well. He trumps Moses. He trumps Abraham. He outshines any of the Jewish luminaries. But they cannot see it—or simply refuse to recognize what is so clear to me today. Denial crops up its ugly head again!
I have to ask what are those things I have allowed to become so precious to me that the trump compassion and mercy. Is it possible for me to consider a doctrine, significant as it might be, more important than the people God called me to love? Lord, help me!
Jesus turns their tradition back on his accusers by pointing out an inconsistency in their application of the rite of circumcision. They could not stomach seeing a man healed by Jesus on the Sabbath, but were quite comfortable with performing a circumcision procedure on the Sabbath because Moses passed on this practice to them as a nation. Circumcision can wait a day; healing a man seems more significant and urgent that circumcision, doesn’t it?
From where I stand it is quite clear, but I have to remember that circumcision is intimately associated with their national identity and their understanding of the concept of being the chosen people of God. This is the sign of their “chosen-ness.” Nothing is more important than their identity as a people of God. The Sabbath is equally as important. It was also a sign (Ezekiel 20:12). But they are unable to appreciate one important point—Someone more important than either circumcision or the Sabbath is talking to them. The Anointed One is the one who chose them. He is the Lord of the Sabbath as well. He trumps Moses. He trumps Abraham. He outshines any of the Jewish luminaries. But they cannot see it—or simply refuse to recognize what is so clear to me today. Denial crops up its ugly head again!
I have to ask what are those things I have allowed to become so precious to me that the trump compassion and mercy. Is it possible for me to consider a doctrine, significant as it might be, more important than the people God called me to love? Lord, help me!
Saturday, January 24, 2015
John 7:21
Jesus responds, “You mean to say that one miracle on the Sabbath is all it takes to throw you for a loop?” John 7:21 EFP
Literally Jesus makes a statement, not a question. He tells them, “I do one work and all of you marvel.” Alone it seems to point out they are surprised by a single miracle. Interesting, but it seems not to make sense in the context of a conversation with people who are trying to have him killed.
But remember the last time Jesus met up with these fellows they had become discombobulated due to his healing of a crippled man on the Sabbath. Taking that into consideration, his asking them why one miracle on Sabbath is such a stumbling block to them is more apropos. Jesus could just as well have said, “You are missing the forest for the trees! Why are you struggling to accept a miracle simply because it takes place on a day you previously believed was not an appropriate day for healing?”
That seems to happen a lot to religious people—like me. If I am not careful I am prone to rejecting things on face value simply because they do not match my previously held pet beliefs. I need to be on guard, while still remaining open to the work of God around me. God is not limited by my personal boundaries of comfort and conformity. God is Spirit—He comes and goes as he pleases and is not confined to some pattern I may have set up for him in my mind. God is God—I am not. That’s a good thing!
Literally Jesus makes a statement, not a question. He tells them, “I do one work and all of you marvel.” Alone it seems to point out they are surprised by a single miracle. Interesting, but it seems not to make sense in the context of a conversation with people who are trying to have him killed.
But remember the last time Jesus met up with these fellows they had become discombobulated due to his healing of a crippled man on the Sabbath. Taking that into consideration, his asking them why one miracle on Sabbath is such a stumbling block to them is more apropos. Jesus could just as well have said, “You are missing the forest for the trees! Why are you struggling to accept a miracle simply because it takes place on a day you previously believed was not an appropriate day for healing?”
That seems to happen a lot to religious people—like me. If I am not careful I am prone to rejecting things on face value simply because they do not match my previously held pet beliefs. I need to be on guard, while still remaining open to the work of God around me. God is not limited by my personal boundaries of comfort and conformity. God is Spirit—He comes and goes as he pleases and is not confined to some pattern I may have set up for him in my mind. God is God—I am not. That’s a good thing!
John 7:20
“You are insane, Jesus!” the rabble replies. “You are possessed by a demon! No one is trying to kill you!” John 7:20 EFP
Perhaps the only thing more deadly than inconsistency is denial. Denial is at the heart of spiritual death. It is spiritual leprosy; a soul-deadening condition that degrades and ultimately destroys my ability to be honest with myself or anyone else for that matter. In the face of their exposure by Jesus to the truth on that fateful day, the Christ-conspirators respond, not with an admission of guilt, but with denial and by turning the accusations back on Jesus.
Jesus is the one demon-possessed? That’s ludicrous! It is obvious that the ones who live lives of public sanctity and social propriety, while veiling their contempt for justice and grace are the crazy ones. Their motives are fueled by demonic hate and prejudice. But they wouldn’t, and eventually couldn’t see it. But they could easily identify their shortcomings in others! It’s so much easier to transfer my guilt to anyone but me. It’s much less painful to condemn my neighbor for the sins I see in me. But denial is a sure-fire recipe for spiritual decay and ultimate death. Lord, deliver me from spiritual denial. Let me see myself in my true condition and find forgiveness and healing in you.
Perhaps the only thing more deadly than inconsistency is denial. Denial is at the heart of spiritual death. It is spiritual leprosy; a soul-deadening condition that degrades and ultimately destroys my ability to be honest with myself or anyone else for that matter. In the face of their exposure by Jesus to the truth on that fateful day, the Christ-conspirators respond, not with an admission of guilt, but with denial and by turning the accusations back on Jesus.
Jesus is the one demon-possessed? That’s ludicrous! It is obvious that the ones who live lives of public sanctity and social propriety, while veiling their contempt for justice and grace are the crazy ones. Their motives are fueled by demonic hate and prejudice. But they wouldn’t, and eventually couldn’t see it. But they could easily identify their shortcomings in others! It’s so much easier to transfer my guilt to anyone but me. It’s much less painful to condemn my neighbor for the sins I see in me. But denial is a sure-fire recipe for spiritual decay and ultimate death. Lord, deliver me from spiritual denial. Let me see myself in my true condition and find forgiveness and healing in you.
Thursday, January 22, 2015
John 7:19
Speaking to those who are seeking to silence him he says, “Didn’t Moses give you the law you claim to treasure? Isn’t it true, given the fact you are trying to kill me, none of you are living consistent with its demands?” John 7:19 EFP
Inconsistency. The bane of my existence. Looking honestly at my life and the choices I make, I stand convicted. Jesus’ words to the people responsible for the plot to kill him point out their inconsistency. Their words and public persona portray respect and decorum in all things religious. But the reality underneath the polished veneer is a total disregard for the spoken and written will of God.
Perhaps I am not consciously plotting to kill Jesus, but is my sin and my hypocrisy any less distasteful? I fall short of my best intentions. I look back and see the litter of my broken resolve and unfulfilled promises. I read the Bible and its words cut me. I sing of my love for God, but my daily choices belie a life of less-than-loving choices. I’m sorry, Lord. Help me move beyond conviction to confession. Let me find my joy and pleasure in living my life in harmony with your perfect will.
Inconsistency. The bane of my existence. Looking honestly at my life and the choices I make, I stand convicted. Jesus’ words to the people responsible for the plot to kill him point out their inconsistency. Their words and public persona portray respect and decorum in all things religious. But the reality underneath the polished veneer is a total disregard for the spoken and written will of God.
Perhaps I am not consciously plotting to kill Jesus, but is my sin and my hypocrisy any less distasteful? I fall short of my best intentions. I look back and see the litter of my broken resolve and unfulfilled promises. I read the Bible and its words cut me. I sing of my love for God, but my daily choices belie a life of less-than-loving choices. I’m sorry, Lord. Help me move beyond conviction to confession. Let me find my joy and pleasure in living my life in harmony with your perfect will.
Wednesday, January 21, 2015
John 7:18
“Anyone who speaks the words I speak on his own behalf does so for self-serving purposes and to expand his influence and prestige,” Jesus says. “But when someone works to honor the God who sent him, that changes everything. He is man of honor and truth; there is not a hint of falsehood in him.” John 7:18 EFP
Jesus is making a clear and concise statement about his ministry. Once again, he either is or is not who he claims he is. That is foundational. But now he adds that the very nature of his message adds validity to his claim since his words are not self-serving; he is not saying things just to attract followers. No doubt Jesus is seeking to draw people to his truth, but he has already shown his willingness to say things that challenge people to the point they leave (Chapter 6).
His ministry is not about him. It is first and foremost about honoring God, the Father. Secondly, it is about seeking and saving humanity—including me. When all is said and done, Jesus will lay down his life to accomplish these two mandates. It’s interesting from a human point of view—Jesus, ends up with honor and prestige through his faithfulness to the mission that brought him to earth. He is revered by millions. He is worshipped by people in all spheres of life. His willingness to be uncompromising in sharing the truth cost him his life. He is as genuine as they come. Now what do I do with that? My choice makes all the difference.
Jesus is making a clear and concise statement about his ministry. Once again, he either is or is not who he claims he is. That is foundational. But now he adds that the very nature of his message adds validity to his claim since his words are not self-serving; he is not saying things just to attract followers. No doubt Jesus is seeking to draw people to his truth, but he has already shown his willingness to say things that challenge people to the point they leave (Chapter 6).
His ministry is not about him. It is first and foremost about honoring God, the Father. Secondly, it is about seeking and saving humanity—including me. When all is said and done, Jesus will lay down his life to accomplish these two mandates. It’s interesting from a human point of view—Jesus, ends up with honor and prestige through his faithfulness to the mission that brought him to earth. He is revered by millions. He is worshipped by people in all spheres of life. His willingness to be uncompromising in sharing the truth cost him his life. He is as genuine as they come. Now what do I do with that? My choice makes all the difference.
John 7:17
“If you are serious about doing what God want you to do,” Jesus adds, “you will discover that my teaching comes from God the Father or that, in fact, I am just speaking for myself.” John 7:17 EFP
Jesus says if I’m truly serious about doing God’s will, I will find out the truth about him. Is it my lack of seriousness that causes me to waiver? I don’t know if I actually doubt Jesus with my words, but I can see moments when my choices certainly do not reflect the reality of him in my life or the fact that I take his words seriously.
It boils down to that word…”belief.” If I believe he is from God—if I truly believe there is a God in heaven, then that reality will have an impact on my life, my choices, and my perspective on the claims of God and his word on my life. Jesus either is or is not the Son of God. If he is not, then I choose the values that will rule my life. My truth is the truth for me. But if he is who he claims to be, then I must take what he says seriously. He has a valid claim on my life. His words are not merely human words from a good, albeit deluded man—they are the Word of God spoken to me. They are Truth. They are Light. They are Life.
Jesus says if I’m truly serious about doing God’s will, I will find out the truth about him. Is it my lack of seriousness that causes me to waiver? I don’t know if I actually doubt Jesus with my words, but I can see moments when my choices certainly do not reflect the reality of him in my life or the fact that I take his words seriously.
It boils down to that word…”belief.” If I believe he is from God—if I truly believe there is a God in heaven, then that reality will have an impact on my life, my choices, and my perspective on the claims of God and his word on my life. Jesus either is or is not the Son of God. If he is not, then I choose the values that will rule my life. My truth is the truth for me. But if he is who he claims to be, then I must take what he says seriously. He has a valid claim on my life. His words are not merely human words from a good, albeit deluded man—they are the Word of God spoken to me. They are Truth. They are Light. They are Life.
Sunday, January 18, 2015
John 7:16
Jesus knows what the people are wondering, and answers their query. “My teaching is not something I made up or concocted on my own,” he says. “It comes directly from the One who sent me.” John 7:16 EFP
Can I say that? I mean, most every religious teacher claims to get their spiritual understanding from God. Only the deluded make claims to total originality or to being the source of all truth. Jesus would have been the only one to honestly say he was his own authority—he is, after all, the Son of God. He and the Father are one!
But he doesn’t make that claim! He differs to the One who sent him—God, the Father. Considering Jesus had no direct access to the original scrolls of the Scripture, he was dependent on someone to teach him. His mother was no doubt his first spiritual teacher. His earthly father provided him a solid example of living faith. But ultimately, Jesus is claiming a direct line of communication between him and his father in heaven! That is where he gets his insights. That is where he receives the news he passes on to his listeners. Can I say that? What is my primary source? The Bible? Of course! Christian authors? Commentaries? All these are important helps. But how much comes directly from my time discussing His Word with the Author? That is where the power is! That’s where knowledge and wisdom reside. I need to visit that place more often. If I were to memorize all of Scripture and was able to quote chapter and verse at will—and I do not have the love of the author of Scripture, it is pointless and hollow.
Can I say that? I mean, most every religious teacher claims to get their spiritual understanding from God. Only the deluded make claims to total originality or to being the source of all truth. Jesus would have been the only one to honestly say he was his own authority—he is, after all, the Son of God. He and the Father are one!
But he doesn’t make that claim! He differs to the One who sent him—God, the Father. Considering Jesus had no direct access to the original scrolls of the Scripture, he was dependent on someone to teach him. His mother was no doubt his first spiritual teacher. His earthly father provided him a solid example of living faith. But ultimately, Jesus is claiming a direct line of communication between him and his father in heaven! That is where he gets his insights. That is where he receives the news he passes on to his listeners. Can I say that? What is my primary source? The Bible? Of course! Christian authors? Commentaries? All these are important helps. But how much comes directly from my time discussing His Word with the Author? That is where the power is! That’s where knowledge and wisdom reside. I need to visit that place more often. If I were to memorize all of Scripture and was able to quote chapter and verse at will—and I do not have the love of the author of Scripture, it is pointless and hollow.
Saturday, January 17, 2015
John 7:15
Once there, the people in the temple, mainly Jews, are asking among themselves, “How does this man know so much, without so much as a formal education, as far as we know?” John 7:15 EFP
I tend to believe this text is a reference to the general populace in the Temple court. Sometimes the term “the Jews” refers to the Jewish leadership or the religious rulers, but in this case a reference to the people in general makes more sense. After all, the Jewish leaders have already made up their minds about Jesus. They already know Jesus is not just another run-of-the-mill prophet. He is not a political revolutionary intent on overthrowing the Roman rule. They are past this question have moved on to, “How do we get rid of Jesus?”
Yet it remains intriguing to see the difficulty people have with Jesus as a learned teacher without the credentials associated with Rabbis of the day. Two things are in conflict: He knows a lot, perhaps more that the teachers of the law. He also speaks with authority, as opposed to those who spoke on the authority of others (Read Mark 1:22). Secondly, they also know he is not the product of formal rabbinical teaching. This they must have heard through the grapevine. On the other hand, his way of teaching was not the way the “certificated” teachers taught.
It is the combination of these two qualities that the people find enthralling. He is different. He knows his stuff. He speaks as a person who speaks from personal experience. His authority does not comes from his educational credentials, but from a higher authority. There is a something to be said about being seen in that light today. It’s called authenticity. It’s such a desired quality, but so hard to truly achieve. Help me, Lord!
I tend to believe this text is a reference to the general populace in the Temple court. Sometimes the term “the Jews” refers to the Jewish leadership or the religious rulers, but in this case a reference to the people in general makes more sense. After all, the Jewish leaders have already made up their minds about Jesus. They already know Jesus is not just another run-of-the-mill prophet. He is not a political revolutionary intent on overthrowing the Roman rule. They are past this question have moved on to, “How do we get rid of Jesus?”
Yet it remains intriguing to see the difficulty people have with Jesus as a learned teacher without the credentials associated with Rabbis of the day. Two things are in conflict: He knows a lot, perhaps more that the teachers of the law. He also speaks with authority, as opposed to those who spoke on the authority of others (Read Mark 1:22). Secondly, they also know he is not the product of formal rabbinical teaching. This they must have heard through the grapevine. On the other hand, his way of teaching was not the way the “certificated” teachers taught.
It is the combination of these two qualities that the people find enthralling. He is different. He knows his stuff. He speaks as a person who speaks from personal experience. His authority does not comes from his educational credentials, but from a higher authority. There is a something to be said about being seen in that light today. It’s called authenticity. It’s such a desired quality, but so hard to truly achieve. Help me, Lord!
Friday, January 16, 2015
John 7:14
The Feast is half over by the time Jesus decides to go up to the Temple courts and begin to teach. John 7:14 EFP
So many questions! What does Jesus do for the days prior to his decision to go to the Temple courts to teach? Where is he? Who is he with? Does he have to fight the urge to go do what He loves to do—share the news of the kingdom with the people? Does his family know when he arrives in town? Why wait? Why wait until the moment he finally decides to go?
I don’t believe anything Jesus does is done without thought or without being led to do it by His Father in heaven. We already know from the previous texts that Jesus is conflicted about visiting the city due to the dangers lurking there. But he also knows there are people there that are thirsting to hear the Good News! Jesus must have been doing some serious praying during the days leading up to his appearance in the Temple. This is a pivotal time in his ministry. When facing one of those decisions, he spends some significant time talking about it with God. When the moment comes to take a step into the unknown, I can also take that step in confidence, not because I know the results beforehand, but because I know my Father is with me to see me through. I am not leading myself, He is leading me.
So many questions! What does Jesus do for the days prior to his decision to go to the Temple courts to teach? Where is he? Who is he with? Does he have to fight the urge to go do what He loves to do—share the news of the kingdom with the people? Does his family know when he arrives in town? Why wait? Why wait until the moment he finally decides to go?
I don’t believe anything Jesus does is done without thought or without being led to do it by His Father in heaven. We already know from the previous texts that Jesus is conflicted about visiting the city due to the dangers lurking there. But he also knows there are people there that are thirsting to hear the Good News! Jesus must have been doing some serious praying during the days leading up to his appearance in the Temple. This is a pivotal time in his ministry. When facing one of those decisions, he spends some significant time talking about it with God. When the moment comes to take a step into the unknown, I can also take that step in confidence, not because I know the results beforehand, but because I know my Father is with me to see me through. I am not leading myself, He is leading me.
Thursday, January 15, 2015
John 7:13
But there is also much fear among the populace. No one risks sharing their opinions about Jesus openly, knowing the Jewish authorities might be lurking around the corner listening. John 7:13 EFP
I suppose this refers to the ones who have a positive attitude about Jesus as opposed to those who align themselves with the opinion of the religious leadership who is very vocal about their disdain for him. It seems the opponents of Jesus tend to be more vocal than the followers of Jesus. Funny how few things have changed since then.
In the absence of any argument to the contrary, the one stated out loud remains unchallenged. Truth is often the victim of the silence of those who believe it rather than opposition from those who oppose it. If truth can be silenced through fear, then the war has been lost without a salvo being launched. Fear is a feeling based on a possibility of harm. How sad that I would stand silent while the forces that denigrate, undermine, and mock the Truth rule the day. Lord, give me the boldness to use the voice you give me to speak up for truth—for you. No fear! Let holy boldness send the enemy into flight.
I suppose this refers to the ones who have a positive attitude about Jesus as opposed to those who align themselves with the opinion of the religious leadership who is very vocal about their disdain for him. It seems the opponents of Jesus tend to be more vocal than the followers of Jesus. Funny how few things have changed since then.
In the absence of any argument to the contrary, the one stated out loud remains unchallenged. Truth is often the victim of the silence of those who believe it rather than opposition from those who oppose it. If truth can be silenced through fear, then the war has been lost without a salvo being launched. Fear is a feeling based on a possibility of harm. How sad that I would stand silent while the forces that denigrate, undermine, and mock the Truth rule the day. Lord, give me the boldness to use the voice you give me to speak up for truth—for you. No fear! Let holy boldness send the enemy into flight.
Wednesday, January 14, 2015
John 7:12
The masses in town are busy talking about Jesus. The opinions run the gamut from admiration to condemnation. “He is a wonderful man!” say some, while others vehemently disagree. “He is nothing but a charlatan and a fraud, intent on pulling the wool over everyone’s eyes!” they answer back. John 7:12 EFP
There you have it! The extremes tend to settle in before the consensus is established. Jesus is either a wonderful man or an unmitigated fraud. All the other opinions fall in between those two extremes. Is it no wonder these opinions have developed. After all, the Jewish people are weary of wannabe “messiahs” stirring up the pot only to fade into the background when their efforts are crushed by the power of Rome. They can only handle so much disillusionment.
One thing I notice is that the people have not gotten their minds around the concept of Jesus as the Son of God. Many conclude he is probably a good man, but that is a long way from being divine. The opposition had already established its beachhead of opinion, though I sense, neither the ones who are leaning his way, nor those who have a strong negative opinion have personally met Jesus yet. This is all hearsay. But Jesus is always near. He want to meet me. He wants to bring me to a point of decision in his favor. For that, there needs to be an encounter. I have to believe something is about to happen.
There you have it! The extremes tend to settle in before the consensus is established. Jesus is either a wonderful man or an unmitigated fraud. All the other opinions fall in between those two extremes. Is it no wonder these opinions have developed. After all, the Jewish people are weary of wannabe “messiahs” stirring up the pot only to fade into the background when their efforts are crushed by the power of Rome. They can only handle so much disillusionment.
One thing I notice is that the people have not gotten their minds around the concept of Jesus as the Son of God. Many conclude he is probably a good man, but that is a long way from being divine. The opposition had already established its beachhead of opinion, though I sense, neither the ones who are leaning his way, nor those who have a strong negative opinion have personally met Jesus yet. This is all hearsay. But Jesus is always near. He want to meet me. He wants to bring me to a point of decision in his favor. For that, there needs to be an encounter. I have to believe something is about to happen.
Tuesday, January 13, 2015
John 7:11
In the meantime the Jewish leaders are busy trying to locate Jesus at the Festival. They kept asking people, “Have you seen Jesus?” John 7:11 EFP
It’s almost comical when I think about this passage. Can you imagine seeing these Jewish leaders traipsing all around town approaching random people as asking them, “Have you seen Jesus?” What kind of responses do they receive? “No, but I’d like to.” Or perhaps, “No, have you?”
The Jewish leaders are likely not the only people looking for Jesus. Each has his or her reason for seeking the Rabbi from Galilee. For some he is a miracle-worker side show. For others he is curiosity seeking satiation. For many leaders he is a threat. For the destitute and disillusioned he is a last breath of hope. They all seek him. Some to seek healing, other to seek forgiveness. Some seeking to receive life, other to seek his death. Why do I seek for God? Is it selfishness? Is it curiosity? Is it need? Is it desperation? Is it doubt? Is it hate? I can’t help but believe Jesus is interested in being found by any of these people. He comes to town to meet me, and I have been all of those things at one time in my life or another. Well, “Have you seen Jesus?”
It’s almost comical when I think about this passage. Can you imagine seeing these Jewish leaders traipsing all around town approaching random people as asking them, “Have you seen Jesus?” What kind of responses do they receive? “No, but I’d like to.” Or perhaps, “No, have you?”
The Jewish leaders are likely not the only people looking for Jesus. Each has his or her reason for seeking the Rabbi from Galilee. For some he is a miracle-worker side show. For others he is curiosity seeking satiation. For many leaders he is a threat. For the destitute and disillusioned he is a last breath of hope. They all seek him. Some to seek healing, other to seek forgiveness. Some seeking to receive life, other to seek his death. Why do I seek for God? Is it selfishness? Is it curiosity? Is it need? Is it desperation? Is it doubt? Is it hate? I can’t help but believe Jesus is interested in being found by any of these people. He comes to town to meet me, and I have been all of those things at one time in my life or another. Well, “Have you seen Jesus?”
Sunday, January 11, 2015
John 7:10
But soon after his brothers leave for the Feast, he goes as well, although he chooses to go in secret and to avoid the crowds. John 7:10 EFP
What’s that all about? Is the time right or not? What changes? Does Jesus change his mind or did he always intend to go? It seems as if Jesus does change his mind. What’s going on? He tells his brothers to go on without him, and as soon as they leave, he goes. Clearly there is something going on in Jesus’ mind that we are not privy to at this point. Jesus is not a one-dimensional person. His movements or positions are not always clearly understood. This is one of those moments.
Is there something else at play other than his decision to avoid the crowds and make the journey in secret? That is not going to be easy to do. Jesus draws a crowd wherever he goes. Is he making a point? His brothers had suggested he seek more exposure and publicity. He goes in secret. He avoids the crowds. He goes on his own terms. So, Jesus really wants to go to the Feast, but not to please his brothers? Is there an underlying reason for this attitude? Considering Jesus makes the claim that when the time is right he will be there, it seems the time is right for him to go. But right for what? Perhaps this will become clear to the rest of us as the story unfolds.
What’s that all about? Is the time right or not? What changes? Does Jesus change his mind or did he always intend to go? It seems as if Jesus does change his mind. What’s going on? He tells his brothers to go on without him, and as soon as they leave, he goes. Clearly there is something going on in Jesus’ mind that we are not privy to at this point. Jesus is not a one-dimensional person. His movements or positions are not always clearly understood. This is one of those moments.
Is there something else at play other than his decision to avoid the crowds and make the journey in secret? That is not going to be easy to do. Jesus draws a crowd wherever he goes. Is he making a point? His brothers had suggested he seek more exposure and publicity. He goes in secret. He avoids the crowds. He goes on his own terms. So, Jesus really wants to go to the Feast, but not to please his brothers? Is there an underlying reason for this attitude? Considering Jesus makes the claim that when the time is right he will be there, it seems the time is right for him to go. But right for what? Perhaps this will become clear to the rest of us as the story unfolds.
Saturday, January 10, 2015
John 7:9
With this being said, Jesus does not go to the Feast of Tabernacles. He remains in Galilee. John 7:9 EFP
He didn’t go. He stayed right where he was. He was in the minority. He stayed by and watched the hoard pack up and leave town for the festivities. No doubt there is a tug on Jesus heart as he sees them leave. He will miss out on the good times. He will not be able to taste the meals cooked on the campfires and share the conversations with friends and family. He was missing out. Or was he?
He is convicted that this is the right course to take. There is an overarching purpose in play that trumps the expedient desire to do otherwise. Even if going to the Feast would have been good, he is convinced the time is not right, and he follows that conviction with action consistent with what he believes. Jesus is a man of steely determination. I confess my conviction is more overcooked pasta-like than iron-clad. Having said that, I long for the latter. My life would be different if my actions always were true to my convictions. There certainly would be more peace within me, even if there might be repercussions around me. If it’s not right for me, there is no reason to go there, even if everyone else does. I don’t have to judge them for going, I do have to live with myself and the consequences of going against my convictions. “I think I’ll stay home this time. Have fun.”
He didn’t go. He stayed right where he was. He was in the minority. He stayed by and watched the hoard pack up and leave town for the festivities. No doubt there is a tug on Jesus heart as he sees them leave. He will miss out on the good times. He will not be able to taste the meals cooked on the campfires and share the conversations with friends and family. He was missing out. Or was he?
He is convicted that this is the right course to take. There is an overarching purpose in play that trumps the expedient desire to do otherwise. Even if going to the Feast would have been good, he is convinced the time is not right, and he follows that conviction with action consistent with what he believes. Jesus is a man of steely determination. I confess my conviction is more overcooked pasta-like than iron-clad. Having said that, I long for the latter. My life would be different if my actions always were true to my convictions. There certainly would be more peace within me, even if there might be repercussions around me. If it’s not right for me, there is no reason to go there, even if everyone else does. I don’t have to judge them for going, I do have to live with myself and the consequences of going against my convictions. “I think I’ll stay home this time. Have fun.”
Friday, January 9, 2015
John 7:8
“Come think of it,” Jesus concludes, “Why don’t you all go to the Feast. I think I’ll pass this time. It’s not the right time for me to go. When that time comes, I’ll be there.” John 7:8 EFP
I guess it makes sense. If Jesus’ brothers are so convinced Judea is the place to be they should by all means go. The Feast is certain to be a special time. The people no doubt will be fascinating. The conversations will stimulate. There is no reason for them to miss out on the festivities. It is the place to be. But not for him. Not now.
What must it be like to know my life is following a cadence set in place by God? How does it feel to be convinced God is leading—tangibly and daily? Timing is everything—it certainly is when the timing is God’s. I want my life to be guided by a higher purpose than my own. I thirst for the experience of closeness that God wants to have with me; one that I have yet to discover. More than just saying so, I want to live that way. There may be things that are good for others, but are not good for me…now. Life is busy and it is so easy to get lost in the details and overlook the big issues—the things that matter most. Help me be open today to your leading, Lord.
I guess it makes sense. If Jesus’ brothers are so convinced Judea is the place to be they should by all means go. The Feast is certain to be a special time. The people no doubt will be fascinating. The conversations will stimulate. There is no reason for them to miss out on the festivities. It is the place to be. But not for him. Not now.
What must it be like to know my life is following a cadence set in place by God? How does it feel to be convinced God is leading—tangibly and daily? Timing is everything—it certainly is when the timing is God’s. I want my life to be guided by a higher purpose than my own. I thirst for the experience of closeness that God wants to have with me; one that I have yet to discover. More than just saying so, I want to live that way. There may be things that are good for others, but are not good for me…now. Life is busy and it is so easy to get lost in the details and overlook the big issues—the things that matter most. Help me be open today to your leading, Lord.
Thursday, January 8, 2015
John 7:7
“It all seems so easy to you,” Jesus continues. “The world cannot hate you based on your present state, but it does hate me. It hates me because I do not let the world get way the evil it does. I tell it like it is!” John 7:7 EFP
I pondered this text more than usual—because of one word…“cannot.” Jesus, when addressing his brothers’ flippancy used the word “cannot”, as in “the world cannot hate you.” He did not say, “The world does not hate you,” or “will not hate you as long as….” He said “the world cannot hate you.” Why?
It’s as if Jesus is telling his brothers it is impossible for the world to hate them in their present condition. They are lined up more with the world than they are with him. They are the world! That’s why they hate him so much. Jesus does not pull any punches when he sees injustice or hypocrisy. He speaks up and calls it like he sees it. He is gentle with the struggling sinner, but he is harsh with those who hide behind false piety and pretense…sort of like his brothers encouraging him to go to Judea to further his prophetic influence. They are tired of Jesus’ meddling in their affairs.
Jesus is talking to me too. Sometimes it’s not comfortable to hear criticism, even if it is constructive. But the moment I try to tone down the voice of God calling me to grow, I align myself with the world that opposes good. That world and the evil it does to people cannot be distasteful to me as long as I am in that condition. I cannot hate the world any more than it hates me. It’s a sobering thought to consider. Lord, give me a distaste for what is evil. Don’t let me cozy up to it. It will corrupt and corrode my soul. I want to live.
I pondered this text more than usual—because of one word…“cannot.” Jesus, when addressing his brothers’ flippancy used the word “cannot”, as in “the world cannot hate you.” He did not say, “The world does not hate you,” or “will not hate you as long as….” He said “the world cannot hate you.” Why?
It’s as if Jesus is telling his brothers it is impossible for the world to hate them in their present condition. They are lined up more with the world than they are with him. They are the world! That’s why they hate him so much. Jesus does not pull any punches when he sees injustice or hypocrisy. He speaks up and calls it like he sees it. He is gentle with the struggling sinner, but he is harsh with those who hide behind false piety and pretense…sort of like his brothers encouraging him to go to Judea to further his prophetic influence. They are tired of Jesus’ meddling in their affairs.
Jesus is talking to me too. Sometimes it’s not comfortable to hear criticism, even if it is constructive. But the moment I try to tone down the voice of God calling me to grow, I align myself with the world that opposes good. That world and the evil it does to people cannot be distasteful to me as long as I am in that condition. I cannot hate the world any more than it hates me. It’s a sobering thought to consider. Lord, give me a distaste for what is evil. Don’t let me cozy up to it. It will corrupt and corrode my soul. I want to live.
Wednesday, January 7, 2015
John 7:6
So Jesus responds to their suggestion by saying, “Listen, brothers, don’t be so quick to send me off into harm’s way. Though you may think any time is right for this, I happen to know this is not yet the right time for me.” John 7:6 EFP
“Anytime is the right time for you….” Those are some telling words. It’s sad to think his brothers are so cavalier about sending their brother off into the gauntlet. But there is something to be learned here about the way Jesus perceives his life’s mission. It is about following his Father’s lead. It is about timing.
I am afraid I am more like Jesus’ brother than I want to admit during the course of a typical day. In hindsight there have been plenty of moments in my life that fit the bill of “anytime is the right time.” I can see myself running off to something without giving thought to the timing, or without considering what God wants me to do. How many times have I acted out of expediency or worse, selfishness, when the result would have been totally different if I had just stopped to consider what God’s will or timing was? I’m sorry, Lord, for those moments. Teach me today to give deference to your timing—it is always perfect.
“Anytime is the right time for you….” Those are some telling words. It’s sad to think his brothers are so cavalier about sending their brother off into the gauntlet. But there is something to be learned here about the way Jesus perceives his life’s mission. It is about following his Father’s lead. It is about timing.
I am afraid I am more like Jesus’ brother than I want to admit during the course of a typical day. In hindsight there have been plenty of moments in my life that fit the bill of “anytime is the right time.” I can see myself running off to something without giving thought to the timing, or without considering what God wants me to do. How many times have I acted out of expediency or worse, selfishness, when the result would have been totally different if I had just stopped to consider what God’s will or timing was? I’m sorry, Lord, for those moments. Teach me today to give deference to your timing—it is always perfect.
Tuesday, January 6, 2015
John 7:5
If truth be told—his brothers, much like many in his home town, do not believe in Jesus as the Messiah or the Son of God. John 7:5 EFP
Well, there you have it. This is why the vitriol aimed at their younger sibling. It explains why they were anxious to see him go to Judea and “show himself.” Their disdain for Jesus has reached such intensity they are encouraging his demise. They know what awaits him in Jerusalem. They know what the authorities are planning for him. But their animosity towards their brother has become overwhelming.
They simply refuse to believe in him as anything other than their little brother, much like the people in Galilee who would ask, "Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas?” (Matthew13:55 NIV). Messiah—impossible! Bread of Heaven—ridiculous! Son of God—blasphemous! Their brother the prophet has become an immense thorn in their side. They go from familiarity, to annoyance, to disdain, to rejection. I can’t help reach the conclusion that anything short of believing Jesus is everything he claims and that his life shows him to be, ultimately leads to my rejecting him completely. No one is immune to disbelief born in familiarity. It’s the worst kind. Lord, deliver me from unbelief.
Well, there you have it. This is why the vitriol aimed at their younger sibling. It explains why they were anxious to see him go to Judea and “show himself.” Their disdain for Jesus has reached such intensity they are encouraging his demise. They know what awaits him in Jerusalem. They know what the authorities are planning for him. But their animosity towards their brother has become overwhelming.
They simply refuse to believe in him as anything other than their little brother, much like the people in Galilee who would ask, "Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas?” (Matthew13:55 NIV). Messiah—impossible! Bread of Heaven—ridiculous! Son of God—blasphemous! Their brother the prophet has become an immense thorn in their side. They go from familiarity, to annoyance, to disdain, to rejection. I can’t help reach the conclusion that anything short of believing Jesus is everything he claims and that his life shows him to be, ultimately leads to my rejecting him completely. No one is immune to disbelief born in familiarity. It’s the worst kind. Lord, deliver me from unbelief.
Monday, January 5, 2015
John 7:4
Jesus’ brothers continue to needle him. “You can’t be a celebrity and remain secretive. You do some amazing things! You should come out in the open and let the world see!” John 7:4 EFP
I don’t know about you, but I can almost see the sarcasm dripping from his brothers’ lips. In an almost mocking tone they suggest he take his show on the road in order to gain some recognition and popularity, as if this is what Jesus was after. They obviously do not understand the mission for which he had come to the world to accomplish.
I wonder when this attitude was born in their hearts. They had undoubtedly heard the behind the scene stories of his birth. If they were older than Jesus, as many believe, they witnessed many of the developments that led to the betrothal and then the marriage of their father Joseph to the young Mary. In spite of the godly couple, there must have been some adjustments and dynamics present in this blended home. But when did that attitude become so caustic? What caused it to become so pronounced? Was it jealousy? Envy? Embarrassment? Guilt? I don’t really know, but I do recognize the condition that misinterprets what Jesus is all about. If that perception is misplaced, then everything changes. Jesus is not about getting attention, rather giving it to lost and lame lambs like me.
There is a reminder for me in this short passage. It is easy to respond to the siren song calling me to focus on me and what I can do. It’s a path that may some satisfaction attached to it, but it inevitably leads to a dead end. Life ought not to be primarily about me—I cannot lose sight of the model Jesus set in place for me to emulate. “The greatest among you will be the most committed servant,” he says in Matthew 20:26.
I don’t know about you, but I can almost see the sarcasm dripping from his brothers’ lips. In an almost mocking tone they suggest he take his show on the road in order to gain some recognition and popularity, as if this is what Jesus was after. They obviously do not understand the mission for which he had come to the world to accomplish.
I wonder when this attitude was born in their hearts. They had undoubtedly heard the behind the scene stories of his birth. If they were older than Jesus, as many believe, they witnessed many of the developments that led to the betrothal and then the marriage of their father Joseph to the young Mary. In spite of the godly couple, there must have been some adjustments and dynamics present in this blended home. But when did that attitude become so caustic? What caused it to become so pronounced? Was it jealousy? Envy? Embarrassment? Guilt? I don’t really know, but I do recognize the condition that misinterprets what Jesus is all about. If that perception is misplaced, then everything changes. Jesus is not about getting attention, rather giving it to lost and lame lambs like me.
There is a reminder for me in this short passage. It is easy to respond to the siren song calling me to focus on me and what I can do. It’s a path that may some satisfaction attached to it, but it inevitably leads to a dead end. Life ought not to be primarily about me—I cannot lose sight of the model Jesus set in place for me to emulate. “The greatest among you will be the most committed servant,” he says in Matthew 20:26.
Sunday, January 4, 2015
John 7:3
In fact Jesus’ brothers say to him, “Jesus, you need to leave Galilee and head back to Judea. Your disciples need to see more of the miracles you do.” John 7:3 EFP
Here are some new characters in the narrative—Jesus’ brothers. Who are they? Where did they come from? Are they older brothers? Younger? How many? We’ll have to wait for those answers. But there is something odd about the suggestion made by Jesus’ siblings. “Go to Judea, brother.”
What? I can’t imagine they did not know the danger that awaited Jesus there! Did they think he need to relax at the feast? That would make sense, I guess. Did they think he had been spinning his wheels in Galilee too long? It could be, and that might even be understandable. But instead they say he should go to the seat of opposition to get more exposure and have his disciple see his miracles. That’s confounding at best. Now I wonder if they were mocking him. It seems to hint at an interpersonal fissure, if not a full blown crack, between Jesus and his brothers. Maybe they didn’t get him. Maybe they resented him. In any case, there appears to be no love lost amongst the brothers towards Jesus. Let’s see how this develops. The narrative certainly isn’t sugar-coating the family dynamics, if this is truly how things were in the Messiah’s home.
Here are some new characters in the narrative—Jesus’ brothers. Who are they? Where did they come from? Are they older brothers? Younger? How many? We’ll have to wait for those answers. But there is something odd about the suggestion made by Jesus’ siblings. “Go to Judea, brother.”
What? I can’t imagine they did not know the danger that awaited Jesus there! Did they think he need to relax at the feast? That would make sense, I guess. Did they think he had been spinning his wheels in Galilee too long? It could be, and that might even be understandable. But instead they say he should go to the seat of opposition to get more exposure and have his disciple see his miracles. That’s confounding at best. Now I wonder if they were mocking him. It seems to hint at an interpersonal fissure, if not a full blown crack, between Jesus and his brothers. Maybe they didn’t get him. Maybe they resented him. In any case, there appears to be no love lost amongst the brothers towards Jesus. Let’s see how this develops. The narrative certainly isn’t sugar-coating the family dynamics, if this is truly how things were in the Messiah’s home.
Friday, January 2, 2015
John 7:2
But then the Jewish Feast of Tabernacles comes up on the horizon. That changes everything! John 7:2 EFP
The Festival of Tabernacles—the Feast of Booths. It comes at the heels of the Day of Atonement in the Jewish calendar. It is required of all Jewish males. It is a high holy week. All this is true, but there is something more. It is more than something special. There is something different about this national gathering than any other. Jesus avoids Jerusalem because he know bad things await him there…but then comes the Feast of Tabernacles. All bets are off. Nothing will keep him from attending the Feast of Booths! Why?
Other than the fact that it was like a national camping trip—no hotel stays permitted, everyone lives in temporary shelters made out of what is available. The construct simple and primitive living arrangements. The rich and the poor make do with the basics. People from all strata of society become neighbors—in fact almost family for an entire week. It’s like a campmeeting experience without the RVs. That is what draws Jesus to the seat of danger—family and friends. Cooking outdoors. Sitting by a campfire sharing life. Singing. Laughing. Living life at its best. The danger is still around. Evil still exist rampant. But there is something refreshing about seeing Jesus simply enjoying friends and family in a setting that allows him to “kick off his shoes.” I need to do so more often myself. What’s the point of living if I’m not really living? Lord, remind me to relish life and the people who make it better—today and every day. Do not let me ever take my family and friends for granted.
The Festival of Tabernacles—the Feast of Booths. It comes at the heels of the Day of Atonement in the Jewish calendar. It is required of all Jewish males. It is a high holy week. All this is true, but there is something more. It is more than something special. There is something different about this national gathering than any other. Jesus avoids Jerusalem because he know bad things await him there…but then comes the Feast of Tabernacles. All bets are off. Nothing will keep him from attending the Feast of Booths! Why?
Other than the fact that it was like a national camping trip—no hotel stays permitted, everyone lives in temporary shelters made out of what is available. The construct simple and primitive living arrangements. The rich and the poor make do with the basics. People from all strata of society become neighbors—in fact almost family for an entire week. It’s like a campmeeting experience without the RVs. That is what draws Jesus to the seat of danger—family and friends. Cooking outdoors. Sitting by a campfire sharing life. Singing. Laughing. Living life at its best. The danger is still around. Evil still exist rampant. But there is something refreshing about seeing Jesus simply enjoying friends and family in a setting that allows him to “kick off his shoes.” I need to do so more often myself. What’s the point of living if I’m not really living? Lord, remind me to relish life and the people who make it better—today and every day. Do not let me ever take my family and friends for granted.
John 7:1
After his encounter with the crowd in Capernaum, Jesus remains and limits his travels to Galilee, purposefully staying away from Judea because the Jewish authorities are already waiting for him there to take his life. John 7:1 EFP
Jesus had
choices to make during the course of his ministry. This is one of those choices. He chooses to stay way. He could have continued on as if nothing was
going on behind the scenes. He could
have traveled to Jerusalem without any concern about the machinations taking
place behind the scenes to do him in.
But he chooses to avoid unnecessary danger.
Should I be so
wise as to avoid danger when it glares at me in the eye! I face danger every day. Perhaps not at the level of the Master, but
danger nonetheless. It comes in the form
of people, places, circumstances, and similar pitfalls. Let’s face
it—temptation is everywhere! It is
thrown, portrayed, mailed, developed, launched, plastered, and delivered in a
myriad of shapes and sizes. I can’t
realistically avoid all temptation, but I can, as Jesus did, stay away from the
things, people, and places that are out to take my life. Who am I kidding? The enemy wants to snuff out my soul—suck
every ounce of what is good and noble from my life. Why should I make his job easier by opening
the door, or worse, by traveling to where he is--his home turf? There may come a time when I am called to
enter enemy ground, but until such a time comes, I think I’ll stay close to
home—my Lord’s domain.
Thursday, January 1, 2015
John 6:71
Jesus is referring to Judas, Simon Iscariot’s son, who
although at the time is one of the Twelve, he would one day betray him. John 6:71
EFP
This is John’s
statement. He writes this looking back
at the moment Jesus makes his statement about one of his disciples being a
“devil.” Jesus’ statement is a prophetic
statement. John’s statement is a
hindsight clarification. Jesus is looking
forward. John is looking back. I can’t help but wonder why either statement
is in the sacred record. Is Judas
predestined to fail? Was he born to
betray, just as Jesus was born to give his life for humanity?
In my dark
moments I can’t help but wonder if I am a Judas, condemned to fail—the end of
my life written in stone, with no escape.
Is Judas clueless to his destiny?
I feel sad for Judas if his future is unavoidable. I realize God is God, and as God he is
sovereign. I get that. But I can’t imagine God condemning someone
before he has even lived his life—predestined to be lost. Jesus dies so that all might be
saved—including Judas.
Can it be that
Jesus statement, is descriptive of what will be rather than what must be? Judas betrayed Jesus. So did Peter.
All the disciples abandoned him and went into hiding on that weekend in
Jerusalem. His guilt led him to end his
own life. Did it have to end that
way? Even after he sold his master,
could he have repented and found forgiveness?
I have to believe there is forgiveness for all who come seeking it…even
Judas…even me. Failure is a human reality.
Failure is not the end, unless I choose to deal with failure without the
Savior I betray so often.
John 6:70
Jesus replies, “Is it not true I chose the twelve of you?
Is it not also true one of you is a devil?” John 6:70 EFP
This is a sad
yet descriptive statement. It is in a
sense it is a microcosm of the entire problem of sin. How can the presence of evil in the universe
be explained? How can something so
destructive and malevolent come for a perfect creation brought into existence
by a perfectly loving God?
The pattern is
the same although the scenario is different.
Evil incarnate was borne in a perfect place called heaven in a being
previously dedicated to serving and worshipping God. God’s beloved morphs into God’s
adversary. In this scene, Jesus chooses
twelve disciples to lead his church, yet one of them is a corrupt. Jesus did not do anything wrong when he chose
the twelve anymore than God did anything wrong when he created the covering
cherub who would become Satan.
There is a fine
line between a servant of God and a pretender to the throne that belongs to God
himself. God created me for good, but
evil is a reality I must contend with.
Just as certain as God chose me for good, the enemy has his own plans
for me. It my choice in the end—one I must make daily. God has already made his choice.
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