Having spoken these words, he proceeds to spit on the ground, mix the dirt with his spittle in order to make some clay. He then turns to the blind man, takes the muddy concoction and covers the eyes of the blind man with the newly-made mixture. John 9:6 EFP
What a scene! Think about the sequence leading up to this moment. Let’s see…it begins early that morning in the temple. He rescues a woman from certain death, he defends his authority to do what he did, He predicts his death, He calls the religious leaders sons of the devil, he claims to pre-date the patriarch Abraham, and narrowly escapes a stoning of his own by passing unnoticed through a frenzied mob.
It is in the aftermath of his sudden departure from the temple that he comes across the blind man. After making his declaration about his light-bearing ministry to the world, he stoops down and mixes some of his spit with the dust on the ground and produces some gritty salve to place on the blind man’s eyes.
Why the muddy balm? Why not simply touch his darkened eyes? Or speak some sight-eliciting words? Either of these would have produced the healing—ether would be a formidable and impressive miracle. Instead his goes through the trouble of either picking up some dirt in his hand and then spitting into his hand or stooping, spitting on the ground in order to mix some clay, which he then uses to cover the beggar’s eyes.
This is intended to be a run-of-the-mill miracle. It is a statement. Jesus is creating something. He is mixing clay just like He did on creation week. He is doing something special for this man—this miracle would stand out among all the others. The following events will shed some light on his motives.
Thursday, April 30, 2015
John 9:5
“Every day I remain on this dim and dingy planet, I will continue to be the light that shines in the dark.” John 9:5 EFP
Jesus continues to focus on the reason he was sent to earth. The scene has shifted away from the “fallen” woman who has been given her life back to the sad state of the blind man who has lived his entire life in darkness. The religious leaders were witnesses to the rays of hope granted the condemned woman, but they refused to recognize the moment. They continue to live in spiritual darkness.
But now Jesus is using this specific man as an example of the darkness that those who reject him have willingly chosen. But Jesus’ mission in coming to the world is to bring light—light that exposes hypocrisy but also the light that brings hope and forgiveness to all those who ask. The very same John makes a very telling declaration in his first epistle, chapter 1, verse 5. He says, “This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.”
It is impossible for light to be darkness. When light becomes darkness, it is no longer light. The opposite is also true. Being the “Light of the World” is not only what he does; it is who He is! He cannot be something that he is not. He is light. He is life. He is every good and perfect gift from God wrapped up in one extraordinary man. Sadly, John makes reference to those, who having seen the light have chosen to remain in darkness (John 3:19). Life is better in the light, even when the sun does not shine.
Jesus continues to focus on the reason he was sent to earth. The scene has shifted away from the “fallen” woman who has been given her life back to the sad state of the blind man who has lived his entire life in darkness. The religious leaders were witnesses to the rays of hope granted the condemned woman, but they refused to recognize the moment. They continue to live in spiritual darkness.
But now Jesus is using this specific man as an example of the darkness that those who reject him have willingly chosen. But Jesus’ mission in coming to the world is to bring light—light that exposes hypocrisy but also the light that brings hope and forgiveness to all those who ask. The very same John makes a very telling declaration in his first epistle, chapter 1, verse 5. He says, “This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.”
It is impossible for light to be darkness. When light becomes darkness, it is no longer light. The opposite is also true. Being the “Light of the World” is not only what he does; it is who He is! He cannot be something that he is not. He is light. He is life. He is every good and perfect gift from God wrapped up in one extraordinary man. Sadly, John makes reference to those, who having seen the light have chosen to remain in darkness (John 3:19). Life is better in the light, even when the sun does not shine.
John 9:4
“In fact, we need to get busy and do the things God has given us to do,” Jesus adds. “The light of day will not always be with us. Soon darkness will descend when no one will be able to do any work at all.” John 9:4 EFP
The matter at hand becomes a matter of urgency. One item that is often relegated to the back shelf of life is urgency—a living oxymoron. Life has its pace. Some people find it, while others do not. Some relish in the tempo of one day leading to another, while other meander without any apparent rhyme or reason. There is something to be said about finding that rhythm of life. But there also a dark side to that.
Life happens. Life moves on. If we are not conscious or careful, we can simply become part of life’s flow and ebb. We lose sight of the overarching themes of life: purpose, meaning, and calling. Those terms have mostly lost their luster in a society driven to succeed and climb the professional ladder of success. There is nothing un-biblical about being successful; there is much in Scripture about the incongruence of serving two masters—one material, one spiritual.
Life is not an end in itself. From a biblical perspective, life as I know it is simply the gateway to life eternal. There are, in the midst of the grind of life, matters that outweigh the tangible products of living. There is a spiritual component that not only informs the way I live, think, interact, and serve the people around me, it also calls me to seize the opportunities presented me to further the kingdom of God and bring honor to his name. They come daily, in people and circumstances all around me. It remains for me to step up. Night is coming. Not the darkness that comes at the end of a day, rather a darkness that overtakes the light of the Gospel and dissipates the final rays of truth, faith, hope, and love that still exist in diminishing quantities, but will not as the end of history approaches.
The matter at hand becomes a matter of urgency. One item that is often relegated to the back shelf of life is urgency—a living oxymoron. Life has its pace. Some people find it, while others do not. Some relish in the tempo of one day leading to another, while other meander without any apparent rhyme or reason. There is something to be said about finding that rhythm of life. But there also a dark side to that.
Life happens. Life moves on. If we are not conscious or careful, we can simply become part of life’s flow and ebb. We lose sight of the overarching themes of life: purpose, meaning, and calling. Those terms have mostly lost their luster in a society driven to succeed and climb the professional ladder of success. There is nothing un-biblical about being successful; there is much in Scripture about the incongruence of serving two masters—one material, one spiritual.
Life is not an end in itself. From a biblical perspective, life as I know it is simply the gateway to life eternal. There are, in the midst of the grind of life, matters that outweigh the tangible products of living. There is a spiritual component that not only informs the way I live, think, interact, and serve the people around me, it also calls me to seize the opportunities presented me to further the kingdom of God and bring honor to his name. They come daily, in people and circumstances all around me. It remains for me to step up. Night is coming. Not the darkness that comes at the end of a day, rather a darkness that overtakes the light of the Gospel and dissipates the final rays of truth, faith, hope, and love that still exist in diminishing quantities, but will not as the end of history approaches.
John 9:3
“Neither,” Jesus replies. “His condition is not due to his sins nor those of his parents. But given his condition, it will be an opportunity to see the power of God working in him today!” John 9:3 EFP
This is one of those texts that says a lot about the character of God. One thing in clearly stated—that is, the answer to the disciples’ query. The man’s blindness is not the result of any sin he or his parents have committed. It is not divine judgment pronounced before or since his birth for any sin committed or yet to be committed.
This then leaves the hearers to conclude that bad things happen randomly in life. The world we live in is saturated with sin, and thus bad things happen. God does not promise deliverance from bad things, he simply promises his strength and presence in this midst of the trial. But then Jesus makes a statement that is challenging at best, and potentially damaging, in my opinion, to those who read the passage from that perspective.
It has to do with the sovereignty of God. This concept is foundational to Christian faith. God is God. Period. He sees, knows, and works in and through all the affairs of humanity. His will is over all. This can potentially lead us to see this verse as saying God caused the blindness of the man simply to allow for God to heal the ailment on this particular day, for the purpose of bringing glory to God, who according to this reading caused the very blindness he now heals. God, thus is sovereign over all the good and bad that happens in the world. That, in my opinion, and I believe from the totality of Scripture, is not accurate and is damaging to the character of God.
The Book of Job is a prime example of the distinction between the “volitional” and “permissive” will of God. It is clear from the Book of Job that God allows evil to happen for reasons that are beyond the limits of our personal lives. Romans 8:28 establishes that God can and does work through all circumstances to bring about good. In other words, God does not do evil in order to prove his goodness. Evil takes place in an evil and decaying world. And given that reality. The power of God and his ultimate will and purpose for humanity breaks through the miracle of providence. Good can comes out of the vilest of circumstances. I will always side with the argument that speak well of God. God is good all the time.
This is one of those texts that says a lot about the character of God. One thing in clearly stated—that is, the answer to the disciples’ query. The man’s blindness is not the result of any sin he or his parents have committed. It is not divine judgment pronounced before or since his birth for any sin committed or yet to be committed.
This then leaves the hearers to conclude that bad things happen randomly in life. The world we live in is saturated with sin, and thus bad things happen. God does not promise deliverance from bad things, he simply promises his strength and presence in this midst of the trial. But then Jesus makes a statement that is challenging at best, and potentially damaging, in my opinion, to those who read the passage from that perspective.
It has to do with the sovereignty of God. This concept is foundational to Christian faith. God is God. Period. He sees, knows, and works in and through all the affairs of humanity. His will is over all. This can potentially lead us to see this verse as saying God caused the blindness of the man simply to allow for God to heal the ailment on this particular day, for the purpose of bringing glory to God, who according to this reading caused the very blindness he now heals. God, thus is sovereign over all the good and bad that happens in the world. That, in my opinion, and I believe from the totality of Scripture, is not accurate and is damaging to the character of God.
The Book of Job is a prime example of the distinction between the “volitional” and “permissive” will of God. It is clear from the Book of Job that God allows evil to happen for reasons that are beyond the limits of our personal lives. Romans 8:28 establishes that God can and does work through all circumstances to bring about good. In other words, God does not do evil in order to prove his goodness. Evil takes place in an evil and decaying world. And given that reality. The power of God and his ultimate will and purpose for humanity breaks through the miracle of providence. Good can comes out of the vilest of circumstances. I will always side with the argument that speak well of God. God is good all the time.
John 9:2
Jesus disciples are with him. Seeing the blind man as well, they ask, “Teacher, who’s sin made this man blind from birth—his own or his parents’ sins?” John 9:2 EFP
What an odd question! I can’t imagine many people who would ask such a question out loud. I can imagine someone asking, “What happened to him?” or How did this condition develop?” or even “Was this a genetic flaw or do you think something went wrong during pregnancy?” In today’s world it is common to blame the doctor for anything that goes wrong during pregnancy or delivery. But in those days it is God who is responsible for everything. According t their worldview, God gives blessings and metes out judgment based on a person’s behavior.
The rich, the healthy, the people of status and influence—these are the favored of God because they are good people. The opposite is also true. The poor, the sickly, the marginalized—these are cursed due to their questionable lineage or shady personal behavior. So it seems almost appropriate to ask such a question…to a degree.
After all, how do you blame a child for causing his condition? What sin could a child not yet born commit that would warrant such retribution that would condemn him to a life of misery and disdain? It seems so far-fetched even in those days. Yet, in moments of introspection, can I identify moments when I pass judgment on people who live on the fringes of society. I blame them for their condition. I judge them for not applying themselves to do something with their lives. Perhaps it might even be warranted in some cases, but I do not know, because I do not know the person. Perhaps I am not as sophisticated as I think. Lord, let me begin with compassion, not judgment when seeing people who are suffering situations that may or may not be of their own making!
What an odd question! I can’t imagine many people who would ask such a question out loud. I can imagine someone asking, “What happened to him?” or How did this condition develop?” or even “Was this a genetic flaw or do you think something went wrong during pregnancy?” In today’s world it is common to blame the doctor for anything that goes wrong during pregnancy or delivery. But in those days it is God who is responsible for everything. According t their worldview, God gives blessings and metes out judgment based on a person’s behavior.
The rich, the healthy, the people of status and influence—these are the favored of God because they are good people. The opposite is also true. The poor, the sickly, the marginalized—these are cursed due to their questionable lineage or shady personal behavior. So it seems almost appropriate to ask such a question…to a degree.
After all, how do you blame a child for causing his condition? What sin could a child not yet born commit that would warrant such retribution that would condemn him to a life of misery and disdain? It seems so far-fetched even in those days. Yet, in moments of introspection, can I identify moments when I pass judgment on people who live on the fringes of society. I blame them for their condition. I judge them for not applying themselves to do something with their lives. Perhaps it might even be warranted in some cases, but I do not know, because I do not know the person. Perhaps I am not as sophisticated as I think. Lord, let me begin with compassion, not judgment when seeing people who are suffering situations that may or may not be of their own making!
John 9:1
Later on, as Jesus goes for a walk about town, He sees a man who was born blind. John 9:1 EFP
The text literally says, “As [he] passed by…” which makes me wonder a number of things. Is this immediately after his escape from the angry mob in temple courts? Is this another day? Is he still in Jerusalem? He must have seen any number of people in need of healing and help; what makes this one blind man stand out? Does Jesus know this particular man has been blind since he was born? How does he know? Why does he stop for this particular man?
I am sure there are more questions, but it all goes to the final question—why this specific man? Nothing Jesus does in by chance or coincidence. He is being led by a higher power. Something must have drawn Jesus to this sad specimen. He is most likely begging, since blind people are for the most part outcasts of society, and given his condition is considered God’s punishment for sins committed by his parents or his own sinful nature.
I am glad Jesus “sees a man” on that day. Nothing escapes his attention when there is something to be fixed that need fixing or someone to be touched that need touching. But there is more. Jesus notices this man because he has a future—a place in the Kingdom of Heaven. No one else notices anything special. Most try to pass by without noticing. But Jesus sees this man and knows immediately there is something worth noticing. That is my story. He sees me. I know he sees me and notices something worth noticing. It is obviously hidden from everyone else, but it is not from the One person that matters most!
The text literally says, “As [he] passed by…” which makes me wonder a number of things. Is this immediately after his escape from the angry mob in temple courts? Is this another day? Is he still in Jerusalem? He must have seen any number of people in need of healing and help; what makes this one blind man stand out? Does Jesus know this particular man has been blind since he was born? How does he know? Why does he stop for this particular man?
I am sure there are more questions, but it all goes to the final question—why this specific man? Nothing Jesus does in by chance or coincidence. He is being led by a higher power. Something must have drawn Jesus to this sad specimen. He is most likely begging, since blind people are for the most part outcasts of society, and given his condition is considered God’s punishment for sins committed by his parents or his own sinful nature.
I am glad Jesus “sees a man” on that day. Nothing escapes his attention when there is something to be fixed that need fixing or someone to be touched that need touching. But there is more. Jesus notices this man because he has a future—a place in the Kingdom of Heaven. No one else notices anything special. Most try to pass by without noticing. But Jesus sees this man and knows immediately there is something worth noticing. That is my story. He sees me. I know he sees me and notices something worth noticing. It is obviously hidden from everyone else, but it is not from the One person that matters most!
John 8:59
Not surprisingly the mob begins to pick up stones to launch at Jesus. Undaunted, Jesus makes himself scarce; he leaves the temple walking right through their midst to do so—he simply passes by and makes his exit without them noticing him. John 8:59 EFP
It is not unexpected that the temple mob would react violently to the words of Jesus, given his blasphemous declaration—and it was certainly that in the eyes of religious zealots and common folk who were well-versed in the consequences of using God’s name in vain, and worse, for making himself equal to the Almighty!
What is surprising is that their mob mentality did not translate into action beyond searching for stones to use in capital punishment. I do not know if Jesus snuck out of the temple courts while the mob searched for their projectiles or if the crowd was so infuriated they could not see straight, thus letting Jesus pass them by without so much as hint that he was right next to them.
Prejudice can do that. Abject hate can do that. Religious intolerance can to that. Fanaticism can do that. We lose sight of what is right in our quest to defend what we believe is right. Said another way—we become the evil we perceive in others. There is a fine line between passion for one’s faith and disdain for the faith of others. But the mettle of my faith is made clear in moments when it is challenged and even threatened. How do I respond when someone makes a statement that is offensive to my core belief? My response says a lot about the God I claim to serve.
It is not unexpected that the temple mob would react violently to the words of Jesus, given his blasphemous declaration—and it was certainly that in the eyes of religious zealots and common folk who were well-versed in the consequences of using God’s name in vain, and worse, for making himself equal to the Almighty!
What is surprising is that their mob mentality did not translate into action beyond searching for stones to use in capital punishment. I do not know if Jesus snuck out of the temple courts while the mob searched for their projectiles or if the crowd was so infuriated they could not see straight, thus letting Jesus pass them by without so much as hint that he was right next to them.
Prejudice can do that. Abject hate can do that. Religious intolerance can to that. Fanaticism can do that. We lose sight of what is right in our quest to defend what we believe is right. Said another way—we become the evil we perceive in others. There is a fine line between passion for one’s faith and disdain for the faith of others. But the mettle of my faith is made clear in moments when it is challenged and even threatened. How do I respond when someone makes a statement that is offensive to my core belief? My response says a lot about the God I claim to serve.
John 8:58
Jesus responds, “You just don’t get it! The truth is, before Abraham existed, I AM already there.” John 8:58 EFP
Truly the Jewish contingent and, in fact, the people listening to him on that day do not get it. There is no way they could get it. The very thought of him claiming to have come down from heaven, and calling God is father, already puts Jesus at the edge of credulity. Jesus is, after all, a Galilean carpenter turned rabbi. It is a challenge to get their minds around these concepts. But now he has gone so far out on a limb that he is in danger of putting their minds on overload.
It is not by perchance that Jesus uses the expression “I AM” to make this amazing declaration. I AM, was for all intents and purposes the same words used to name the Almighty and Eternal God—YHWH! He is not only saying he is already present when Abraham walks the dusty roads of Palestine, he is the “I AM” that predated Abraham’s arrival in the historical record.
How is that possible? How can a person who is living in the first century of the common era, also be a contemporary of the Patriarch Abraham that lived millennia before? It is impossible from a purely human perspective—it does not fit the rational and scientific paradigm. So, it is either true or Jesus is the most misguided and delusional man who ever lived—also the most believable, since he backed up his claims with actions. I am left, two millennia later to make up my 21st century mind regarding Jesus of Nazareth, who made claims to be, not only the Son of God, but God himself in human flesh. It is either unbelievable, thus making all his followers similarly delusional, or it is foundational to the faith held by innumerable believers from all the ages. Where do I stand?
Truly the Jewish contingent and, in fact, the people listening to him on that day do not get it. There is no way they could get it. The very thought of him claiming to have come down from heaven, and calling God is father, already puts Jesus at the edge of credulity. Jesus is, after all, a Galilean carpenter turned rabbi. It is a challenge to get their minds around these concepts. But now he has gone so far out on a limb that he is in danger of putting their minds on overload.
It is not by perchance that Jesus uses the expression “I AM” to make this amazing declaration. I AM, was for all intents and purposes the same words used to name the Almighty and Eternal God—YHWH! He is not only saying he is already present when Abraham walks the dusty roads of Palestine, he is the “I AM” that predated Abraham’s arrival in the historical record.
How is that possible? How can a person who is living in the first century of the common era, also be a contemporary of the Patriarch Abraham that lived millennia before? It is impossible from a purely human perspective—it does not fit the rational and scientific paradigm. So, it is either true or Jesus is the most misguided and delusional man who ever lived—also the most believable, since he backed up his claims with actions. I am left, two millennia later to make up my 21st century mind regarding Jesus of Nazareth, who made claims to be, not only the Son of God, but God himself in human flesh. It is either unbelievable, thus making all his followers similarly delusional, or it is foundational to the faith held by innumerable believers from all the ages. Where do I stand?
John 8:57
The Jewish contingent was quick to point out, “You are not even close to fifty years-old—how can you claim to have seen Abraham?” John 8:57 EFP
It seems like a fair question. After all, Jesus is making some pretty amazing claims about his relationship to God, about his authority and self-authentication. He follows that up by establishing the contrast between him and those who do not believe in him—mainly that by refusing to believe in him they are aligning themselves to Satan, and not with Abraham, whom they consider their spiritual father.
There is one problem with their question, from my perspective. For one it is not a true representation of what Jesus is saying. He just stated that Abraham rejoiced in seeing the day of his arrival. He did not say he saw Abraham, although that would have been true (see Genesis 18). The point they are trying to make is one they believe would gain them points with the people listening in on their ongoing dialogue. How can Jesus claim he saw Abraham if he was not been alive long enough to have seen him? A classic “straw man” argument.
Once again the Jewish rulers are proving true what Jesus is saying. They are seeking to justify themselves through any means possible, rather than admitting there is something extraordinarily special about this mysterious man. No one is exempt from this temptation. I can look back and see moments when truth was unpalatable to my life at the time. As a result I sought to rationalize or justify my choice to proceed in the path I was following although God was making it clear it was not the path for me. It’s human nature. That is why I need my nature transformed into a spiritual nature.
It seems like a fair question. After all, Jesus is making some pretty amazing claims about his relationship to God, about his authority and self-authentication. He follows that up by establishing the contrast between him and those who do not believe in him—mainly that by refusing to believe in him they are aligning themselves to Satan, and not with Abraham, whom they consider their spiritual father.
There is one problem with their question, from my perspective. For one it is not a true representation of what Jesus is saying. He just stated that Abraham rejoiced in seeing the day of his arrival. He did not say he saw Abraham, although that would have been true (see Genesis 18). The point they are trying to make is one they believe would gain them points with the people listening in on their ongoing dialogue. How can Jesus claim he saw Abraham if he was not been alive long enough to have seen him? A classic “straw man” argument.
Once again the Jewish rulers are proving true what Jesus is saying. They are seeking to justify themselves through any means possible, rather than admitting there is something extraordinarily special about this mysterious man. No one is exempt from this temptation. I can look back and see moments when truth was unpalatable to my life at the time. As a result I sought to rationalize or justify my choice to proceed in the path I was following although God was making it clear it was not the path for me. It’s human nature. That is why I need my nature transformed into a spiritual nature.
Monday, April 20, 2015
John 8:56
“The patriarch Abraham, the one you claim as your spiritual father, took great joy in my arrival, he saw my day coming when he walked this very land—and he was delighted to see it.” John 8:56 EFP
Abraham is called the father of the faithful. He is the progenitor of the Hebrew nation. The “Seed” spoken of by God to the fallen pair, Adam and Eve, would come from his bloodline. The Jews were proud to be able to trace their lineage back to Abraham. His story was passed on from generation to generation.
But Jesus makes a claim that must have put his listeners on their heels. He tells them that the patriarch looked forward to his coming. They must have wondered what he meant. There must have been an inner struggle even if they understood what he was implying. At least it means that Jesus is counting himself as one who can be mentioned in the same breath as Abraham. This is a bold statement in and of itself. But he goes beyond that by claiming that Abraham was even delighted by the very thought of his arrival. That could only mean one thing—Messiah. Jesus is laying claim to the promise made to Abraham about all nations being blessed through Him.
If I had any illusion that believing today would be more difficult than it was in the days when Jesus came to earth, I am certainly shaken into reality again in the reality of this scene. My faith today may be hard, but I do not have the layers of expectations placed upon the Messiah, a mantle Jesus was very willing to take on, even when he knew the chasm that existed between the expectations of the populace and his mission as he saw it. Believing in Christ has never been an easy proposition. When it seems easy, something is amiss. When it is made difficult by prerequisites placed upon it by people, not God, then something diabolic is at play.
Abraham is called the father of the faithful. He is the progenitor of the Hebrew nation. The “Seed” spoken of by God to the fallen pair, Adam and Eve, would come from his bloodline. The Jews were proud to be able to trace their lineage back to Abraham. His story was passed on from generation to generation.
But Jesus makes a claim that must have put his listeners on their heels. He tells them that the patriarch looked forward to his coming. They must have wondered what he meant. There must have been an inner struggle even if they understood what he was implying. At least it means that Jesus is counting himself as one who can be mentioned in the same breath as Abraham. This is a bold statement in and of itself. But he goes beyond that by claiming that Abraham was even delighted by the very thought of his arrival. That could only mean one thing—Messiah. Jesus is laying claim to the promise made to Abraham about all nations being blessed through Him.
If I had any illusion that believing today would be more difficult than it was in the days when Jesus came to earth, I am certainly shaken into reality again in the reality of this scene. My faith today may be hard, but I do not have the layers of expectations placed upon the Messiah, a mantle Jesus was very willing to take on, even when he knew the chasm that existed between the expectations of the populace and his mission as he saw it. Believing in Christ has never been an easy proposition. When it seems easy, something is amiss. When it is made difficult by prerequisites placed upon it by people, not God, then something diabolic is at play.
John 8:55
“When all is said and done,” Jesus says, “I know my Father. You, on the other hand, have never known him. So, even if I were to say, ‘I do not know the very God you claim to know,’ I would be the one who would be lying, which is what you do when you say you actually know him. But, you know? I, in fact, do know Him and I am faithful to his word.” John 8:55 EFP
This is quite a statement by Jesus. He repeats both his and their claim about God, in the positive and in the negative. How else can he make clear to them how far they have wandered from the truth about God? The greatest evidence of their lack of connection with God is the way they live their lives. Their lives reflect the very characteristics that God abhors—hypocrisy, legalism, a lack of compassion, an abundance of pride, and self-righteousness.
How can I avoid falling into this level of self-deception? I cannot imagine these religious leaders set out to become so self-deluded and devoid of any genuine spirituality. Regardless, they make claims about a connection with God that, according to Jesus, they never had. I wonder what leads a person through the process of spiritual degeneration. One day you wake up and your spiritual life is nothing more than a sham, a cheap moral veneer intended to give the illusion of value and acceptability. Show over substance. Form over fiber. It is spiritual decay that ultimately leads to spiritual doom and death.
I want my life to truly be one that is the result of knowing my spiritual heritage and lineage in Christ. But also I want to know my heavenly Father, personally and intimately. More and more of Him…daily.
This is quite a statement by Jesus. He repeats both his and their claim about God, in the positive and in the negative. How else can he make clear to them how far they have wandered from the truth about God? The greatest evidence of their lack of connection with God is the way they live their lives. Their lives reflect the very characteristics that God abhors—hypocrisy, legalism, a lack of compassion, an abundance of pride, and self-righteousness.
How can I avoid falling into this level of self-deception? I cannot imagine these religious leaders set out to become so self-deluded and devoid of any genuine spirituality. Regardless, they make claims about a connection with God that, according to Jesus, they never had. I wonder what leads a person through the process of spiritual degeneration. One day you wake up and your spiritual life is nothing more than a sham, a cheap moral veneer intended to give the illusion of value and acceptability. Show over substance. Form over fiber. It is spiritual decay that ultimately leads to spiritual doom and death.
I want my life to truly be one that is the result of knowing my spiritual heritage and lineage in Christ. But also I want to know my heavenly Father, personally and intimately. More and more of Him…daily.
Saturday, April 18, 2015
John 8:54
“My claims mean nothing if I am simply honoring myself. They are worthless,” Jesus adds, “But it is my Father who honors me and validates my claims. How is it that you claim the same Father as your God?” John 8:54 EFP
Once again Jesus draws a line in the sand. He considers it supremely important that they understand what is at risk here. His point that any self-exaltation is pointless and worthless is not a new one (John 5:31), but having restated that he moves on to a very salient point that bears special attention. There is mutual exclusivity involved in this statement. In other words, it is impossible for both sides of this argument to lay claim to the same father—the same source of truth.
There are times when Jesus is quite laissez-faire about situations of faith and ministry (Luke 9:50), while other times he is very definitive (Matthew 12:30). But when it comes to the core of what the kingdom of God is to be and what will define it he is always direct and to the point. There may be disagreement and disparity amongst believers in terms of what we believe and how we interpret matters of doctrine, but when all is burned away as little more than human understanding of eternal mysteries, one foundation must always be firm and immovable (1 Corinthians 3:10-15). As a believer I cannot claim God as my father and fail to accept Jesus for who he is, the very Word who was in the beginning with God (John 1:1-3). Those are amazing claims, but those very claims are the ones that form the foundation of a faith for which I must be willing to surrender my life. Only then can my life be changed. I must come to point of total belief. I must surrender. Heavenly Holy Ghost power comes in its wake. It’s a life-changing event. I am so slow to learn this concept. Help me. Lord.
Once again Jesus draws a line in the sand. He considers it supremely important that they understand what is at risk here. His point that any self-exaltation is pointless and worthless is not a new one (John 5:31), but having restated that he moves on to a very salient point that bears special attention. There is mutual exclusivity involved in this statement. In other words, it is impossible for both sides of this argument to lay claim to the same father—the same source of truth.
There are times when Jesus is quite laissez-faire about situations of faith and ministry (Luke 9:50), while other times he is very definitive (Matthew 12:30). But when it comes to the core of what the kingdom of God is to be and what will define it he is always direct and to the point. There may be disagreement and disparity amongst believers in terms of what we believe and how we interpret matters of doctrine, but when all is burned away as little more than human understanding of eternal mysteries, one foundation must always be firm and immovable (1 Corinthians 3:10-15). As a believer I cannot claim God as my father and fail to accept Jesus for who he is, the very Word who was in the beginning with God (John 1:1-3). Those are amazing claims, but those very claims are the ones that form the foundation of a faith for which I must be willing to surrender my life. Only then can my life be changed. I must come to point of total belief. I must surrender. Heavenly Holy Ghost power comes in its wake. It’s a life-changing event. I am so slow to learn this concept. Help me. Lord.
Thursday, April 16, 2015
John 8:53
“Who do you think you are?” The opposition presses on. “Do you claim to be greater than Abraham, our Father? He is dead, you know. So are the prophets that came after him?” John 8:53 EFP
“Do you think you are better than Abraham?” That is quite a question, and it comes with plenty of baggage. After all, Jesus claims that whoever accepts his message will not taste death. On face value that is an extraordinary claim. Is Jesus meaning to say that neither Abraham nor any of the prophets that came after him would be dead if they had been born during Jesus’ life, provided they believe his message? Clearly this is not Jesus’ intent.
But given the application of “death” to mean the final death from which there is no return, it would certainly be clear to Jesus that he is greater than those giants of Jewish history, and that they would certainly not taste death, as in non-reversible death. Jesus makes mention of this dichotomy in his conversation with Lazurus’ sister Martha in chapter 11 of the Gospel of John. In one breath (verse 25) he says Lazarus will live even if he is dead. Then later in the same verse he says that whoever believes in him will never die. But Lazarus is dead, so he could be referring to the death he had already experienced, rather a future death of final judgment.
I can live in a state of grace and confidence even though life will someday cease to be a reality for me. I can face the worst life can give me with the assurance that I will not die. I will sleep until I am made new. Death is not to be feared—Jesus has defeated death through his resurrection. I share in that victory. No fear.
“Do you think you are better than Abraham?” That is quite a question, and it comes with plenty of baggage. After all, Jesus claims that whoever accepts his message will not taste death. On face value that is an extraordinary claim. Is Jesus meaning to say that neither Abraham nor any of the prophets that came after him would be dead if they had been born during Jesus’ life, provided they believe his message? Clearly this is not Jesus’ intent.
But given the application of “death” to mean the final death from which there is no return, it would certainly be clear to Jesus that he is greater than those giants of Jewish history, and that they would certainly not taste death, as in non-reversible death. Jesus makes mention of this dichotomy in his conversation with Lazurus’ sister Martha in chapter 11 of the Gospel of John. In one breath (verse 25) he says Lazarus will live even if he is dead. Then later in the same verse he says that whoever believes in him will never die. But Lazarus is dead, so he could be referring to the death he had already experienced, rather a future death of final judgment.
I can live in a state of grace and confidence even though life will someday cease to be a reality for me. I can face the worst life can give me with the assurance that I will not die. I will sleep until I am made new. Death is not to be feared—Jesus has defeated death through his resurrection. I share in that victory. No fear.
John 8:52
Not to be outdone, the Jewish horde reply, “If we had any doubt about the demon inhabiting your soul, we have it no longer. What you say makes no sense at all. Abraham, our father, is dead, is he not? So are all the prophets. Yet you say that anyone who clings to your words will never taste death.” John 8:52 EFP
The Jewish leaders are touching on a second issue with the words of Jesus in the previous passage. They do not deal with the future implications of his words, rather they look back at history. They offer up Abraham and the prophets as evidence of the total lunacy of his claim that those who “keep” his words will never taste death.
After all, Abraham and the prophets, who all heard directly from God and are by all accounts worthy of special recognition for their role in the history of faith, are in fact dead. They are dead and buried. The question is obvious—do you think your spoken words are superior to the very words spoken of God to these giants of salvation history? I have to admit that I would have had a hard time accepting this claim given the Jewish frame of reference.
But even the modern mind, progressive and calculating, has trouble with the same statement. Perhaps my reasoning is different than theirs, but it still is a roadblock to my total embracing of the claims of Christ. It is not easy to accept concepts of eternal life, resurrection, virgin birth, creation, and the list continues. My frame of reference is not the Abrahamic one, but one of enlightenment—a scientific model. These stand in apposition to belief, faith, miraculous, and in the end, the God model.
John’s gospel calls me to believe. And to believe, I must at times set aside evidence to the contrary that cannot be explained, and accept by faith those concepts that are matters of faith. Spiritual things are understood spiritually. This tension is unavoidable as long as I live in the world I live in, regardless of my frame of reference. I am reminded that the realm of the unknown is far greater and more expansive than what is known. God falls into the prior more so than in the latter.
The Jewish leaders are touching on a second issue with the words of Jesus in the previous passage. They do not deal with the future implications of his words, rather they look back at history. They offer up Abraham and the prophets as evidence of the total lunacy of his claim that those who “keep” his words will never taste death.
After all, Abraham and the prophets, who all heard directly from God and are by all accounts worthy of special recognition for their role in the history of faith, are in fact dead. They are dead and buried. The question is obvious—do you think your spoken words are superior to the very words spoken of God to these giants of salvation history? I have to admit that I would have had a hard time accepting this claim given the Jewish frame of reference.
But even the modern mind, progressive and calculating, has trouble with the same statement. Perhaps my reasoning is different than theirs, but it still is a roadblock to my total embracing of the claims of Christ. It is not easy to accept concepts of eternal life, resurrection, virgin birth, creation, and the list continues. My frame of reference is not the Abrahamic one, but one of enlightenment—a scientific model. These stand in apposition to belief, faith, miraculous, and in the end, the God model.
John’s gospel calls me to believe. And to believe, I must at times set aside evidence to the contrary that cannot be explained, and accept by faith those concepts that are matters of faith. Spiritual things are understood spiritually. This tension is unavoidable as long as I live in the world I live in, regardless of my frame of reference. I am reminded that the realm of the unknown is far greater and more expansive than what is known. God falls into the prior more so than in the latter.
John 8:51
“Let me be as plain as I can be with you,” Jesus says, “If any soul clings to my word, he will never experience death.” John 8:51 EFP
I am sure I have read this text before, in fact I have read it many time, but I do not remember ever pondering what Jesus says here. This is quite a statement by Jesus, and clearly unlike any other statement made by him. I am familiar with the texts that say that those who believe in Jesus “shall never die” (John 11:26), “[will have] everlasting life” (John 3:36), “[will have] life” (1 John 5:12). But somehow I do not recall unpacking exactly what he means by these words.
Mind you, Jesus is not saying that those who believe in him will not die forever. That would be easier to explain. Even the passages that say that eternal life is already present in those who accept Jesus are powerful statements about the present power of life for the believer. “He will never see death” are the words of Jesus in this passage. But people die. People “sleep” until the day of resurrection. So how can Jesus say that the believer who clings to Jesus’ words will not see death?
Perhaps the answer is found in the concept submitted by the Apostle Paul in Romans 8. Here we fine one key to grasping the concept of no death for the believer. In this passage Paul states that even death cannot separate us from the love God (Romans 8:38, 39). Death is a blink of an eye to the believer. The last breath before death is followed by the first breath of the resurrection morning. But there is also the concept of the first death versus the second death (Revelation 2:11; 20:6; 20:14; 21:8). The first death is the one most will experience because of our sinful state—it is not a final death. The second death is the death only those who refuse the gift of life from God will experience. It is final. That is the death believers will never experience. I say “Amen” to that!
I am sure I have read this text before, in fact I have read it many time, but I do not remember ever pondering what Jesus says here. This is quite a statement by Jesus, and clearly unlike any other statement made by him. I am familiar with the texts that say that those who believe in Jesus “shall never die” (John 11:26), “[will have] everlasting life” (John 3:36), “[will have] life” (1 John 5:12). But somehow I do not recall unpacking exactly what he means by these words.
Mind you, Jesus is not saying that those who believe in him will not die forever. That would be easier to explain. Even the passages that say that eternal life is already present in those who accept Jesus are powerful statements about the present power of life for the believer. “He will never see death” are the words of Jesus in this passage. But people die. People “sleep” until the day of resurrection. So how can Jesus say that the believer who clings to Jesus’ words will not see death?
Perhaps the answer is found in the concept submitted by the Apostle Paul in Romans 8. Here we fine one key to grasping the concept of no death for the believer. In this passage Paul states that even death cannot separate us from the love God (Romans 8:38, 39). Death is a blink of an eye to the believer. The last breath before death is followed by the first breath of the resurrection morning. But there is also the concept of the first death versus the second death (Revelation 2:11; 20:6; 20:14; 21:8). The first death is the one most will experience because of our sinful state—it is not a final death. The second death is the death only those who refuse the gift of life from God will experience. It is final. That is the death believers will never experience. I say “Amen” to that!
John 8:50
“For the record,” Jesus adds, “I never seek my own recognition or glory. On the other hand, there is someone who does seek it and who truly judges on my behalf.” John 8:50 EFP
Jesus is not interested in debating any longer with this stiff-necked crowd. But he is not done clarifying what he sees as important to those listening to these two competing interests. His point is clear and concise. It also brings to the forefront the contrast between the two positions.
Jesus states his lack of self-interest and desire in power and fame. The fact is, he does not need to seek out these trappings that are so important to those in power. People who have power and influence often are not satisfied with what they have. They want more and will do anything to retain and increase their power base. His opponents are a prime example, since they are diametrically opposed to Jesus because he is a threat to the status quo that is so beneficial to their interests.
Jesus does not need to seek out recognition or glory. His heavenly father is all He needs. In fact, all glory and honor will be his in the end without any effort on his part. There is a lesson there for me. Whatever I do, as a person and as a pastor, can never be done for the interest of recognition or influence. I do what any faithful servant would do. There is no reward in that. And any recognition that comes ought to be aimed at the One who makes all good things possible. It is the only judgment that matters in the end.
Jesus is not interested in debating any longer with this stiff-necked crowd. But he is not done clarifying what he sees as important to those listening to these two competing interests. His point is clear and concise. It also brings to the forefront the contrast between the two positions.
Jesus states his lack of self-interest and desire in power and fame. The fact is, he does not need to seek out these trappings that are so important to those in power. People who have power and influence often are not satisfied with what they have. They want more and will do anything to retain and increase their power base. His opponents are a prime example, since they are diametrically opposed to Jesus because he is a threat to the status quo that is so beneficial to their interests.
Jesus does not need to seek out recognition or glory. His heavenly father is all He needs. In fact, all glory and honor will be his in the end without any effort on his part. There is a lesson there for me. Whatever I do, as a person and as a pastor, can never be done for the interest of recognition or influence. I do what any faithful servant would do. There is no reward in that. And any recognition that comes ought to be aimed at the One who makes all good things possible. It is the only judgment that matters in the end.
John 8:49
Jesus answers their invective. “I do not have any demon,” he responds. “All I do is honor my Father, and you respond by dishonoring and insulting me.” John 8:49 EFP
Jesus is obviously hurt and offended by their vicious slander. Of all the options available to him, his response is rather mild. First he addresses the first allegation by simply stating “I do not have a demon.” What else could he say other than stating the obvious? After all this attack comes at the heels of his sending away the woman caught in adultery, without so much as a request that she stop her destructive behavior.
The second response is more personal. It is here that his injured humanity filters through. He points out that all he has been doing are things that honor the will of his father in heaven. He is not out speaking ill of the Scriptures, nor defaming them. He is healing, preaching, and challenging his listeners to live lives worthy of the one who seeks to save them. Rather than commending his ministry on behalf of the populace, they seek to defame, dishonor, destroy, and actively seek out his ultimate death. They even stop to question his parentage by making reference to the shady stories regarding his suspicious birth.
It is tragic that the end result of resisting the lead of the Spirit of Christ is to become antagonistic and enflamed against noble gestures, genuine service, and pure motives. Evil becomes acceptable and god becomes deplorable. What is first rebuffed in the heart is ultimately maligned in public. It is the only way to justify our suspect behavior and unsavory choices. May God deliver me from this level of self-deceit.
Jesus is obviously hurt and offended by their vicious slander. Of all the options available to him, his response is rather mild. First he addresses the first allegation by simply stating “I do not have a demon.” What else could he say other than stating the obvious? After all this attack comes at the heels of his sending away the woman caught in adultery, without so much as a request that she stop her destructive behavior.
The second response is more personal. It is here that his injured humanity filters through. He points out that all he has been doing are things that honor the will of his father in heaven. He is not out speaking ill of the Scriptures, nor defaming them. He is healing, preaching, and challenging his listeners to live lives worthy of the one who seeks to save them. Rather than commending his ministry on behalf of the populace, they seek to defame, dishonor, destroy, and actively seek out his ultimate death. They even stop to question his parentage by making reference to the shady stories regarding his suspicious birth.
It is tragic that the end result of resisting the lead of the Spirit of Christ is to become antagonistic and enflamed against noble gestures, genuine service, and pure motives. Evil becomes acceptable and god becomes deplorable. What is first rebuffed in the heart is ultimately maligned in public. It is the only way to justify our suspect behavior and unsavory choices. May God deliver me from this level of self-deceit.
John 8:48
“The Jewish rabble is furious and responds in kind. “It is most obvious that our opinion of you is accurate. You are indeed a despicable Samaritan dog and if that were not enough, you have a demon living in you as well!” John 8:48 EFP
Wow! That Jewish contingent comes out with guns blazing. It appears his statement regarding their lack of connection with the God they claim to represent is more than they can handle. They launch an insult-laden diatribe that can hardly be more severe in their own eyes. They call Jesus a Samaritan. They say he is demon-possessed.
Few things could be more insulting to a Jew than to be called a Samaritan. That particular group is the least esteemed of all classes, perhaps even more despised than the pagans. Their history is one of religious compromise, intermingling and marrying non-Jews. In the eyes of a religious Jew they are sub-human. The scum of the earth. They represent the worst of what a descendant of Abraham could be, if in fact they had any Abrahamic blood still flowing through their heathen veins at all.
Calling Jesus demon-possessed is the topper. They tell Jesus he is a demon-infected dog! They mean to insult him; to malign him in the presence of everyone present. Why? Because he exposed them for what they were—hypocrites who use their religious position to control, spiritually enslave, and impede the path of people seeking to know God. The divide is clear. The contrast is set. I must choose with whom I will stand. Every day I must choose. I choose the Master!
Wow! That Jewish contingent comes out with guns blazing. It appears his statement regarding their lack of connection with the God they claim to represent is more than they can handle. They launch an insult-laden diatribe that can hardly be more severe in their own eyes. They call Jesus a Samaritan. They say he is demon-possessed.
Few things could be more insulting to a Jew than to be called a Samaritan. That particular group is the least esteemed of all classes, perhaps even more despised than the pagans. Their history is one of religious compromise, intermingling and marrying non-Jews. In the eyes of a religious Jew they are sub-human. The scum of the earth. They represent the worst of what a descendant of Abraham could be, if in fact they had any Abrahamic blood still flowing through their heathen veins at all.
Calling Jesus demon-possessed is the topper. They tell Jesus he is a demon-infected dog! They mean to insult him; to malign him in the presence of everyone present. Why? Because he exposed them for what they were—hypocrites who use their religious position to control, spiritually enslave, and impede the path of people seeking to know God. The divide is clear. The contrast is set. I must choose with whom I will stand. Every day I must choose. I choose the Master!
John 8:47
“If you are connected with God, you cannot help but hear His voice—His words,” Jesus continues. “The reason you do not hear Him is because you have no association with Him.” John 8:47 EFP
Jesus is referring to his ability to hear and sense His Father’s will and words. He is in such an intimate relationship with God that their very thoughts are melded together. He can literally hear his voice—audibly at times, but mostly through the promptings of his heart and mind. He knows God’s will, his purpose, his reasoning, because he spends inordinate amount of time talking, communicating, and basking in the company of his heavenly Father.
Is it any wonder why at times I feel like a rudderless vessel at sea? Is it surprising that my moral compass becomes skewed in the absence of an immovable magnet of truth? My heart longs to be with God more, but the distractions of daily life and the myriad of competing interests slowly chip away at the resolve and eat away the moments.
I recognize I am a shell of the person I should be without quality time with the only One who can make sense of my life and give me the moral guidance and spiritual nurture I need to be at my best. More of You, Lord!
Jesus is referring to his ability to hear and sense His Father’s will and words. He is in such an intimate relationship with God that their very thoughts are melded together. He can literally hear his voice—audibly at times, but mostly through the promptings of his heart and mind. He knows God’s will, his purpose, his reasoning, because he spends inordinate amount of time talking, communicating, and basking in the company of his heavenly Father.
Is it any wonder why at times I feel like a rudderless vessel at sea? Is it surprising that my moral compass becomes skewed in the absence of an immovable magnet of truth? My heart longs to be with God more, but the distractions of daily life and the myriad of competing interests slowly chip away at the resolve and eat away the moments.
I recognize I am a shell of the person I should be without quality time with the only One who can make sense of my life and give me the moral guidance and spiritual nurture I need to be at my best. More of You, Lord!
John 8:46
“Come think of it, which one of you can convict me of wrongdoing? If I tell you the unimpeachable truth, why do you refuse to believe me and accept what I say?” John 8:46 EFP
Jesus’ life is his best witness to the veracity of his claims. His life is impeccable. His words are unimpeachable! His motives are as pure as the driven snow. And you know what? Even his accusers know it. Just like Daniel of old, they cannot find one thing wrong with him. There is no disconnect between his “talk” and his “walk”
It would be awesome for that to be said of me—by those who know me best. Sadly, I come up short in that department. Yet I know that as long as there is discrepancy between what I preach and what I act out in my personal life, my witness will not be effective where it matters most—my family. Jesus standard is perfect. My track record is spotty at best. But my heart longs for it. I want to live a life that honors God through my words and actions. I want the day to come when I do what is right because it is right, and not because it is what is required.
Jesus’ life is his best witness to the veracity of his claims. His life is impeccable. His words are unimpeachable! His motives are as pure as the driven snow. And you know what? Even his accusers know it. Just like Daniel of old, they cannot find one thing wrong with him. There is no disconnect between his “talk” and his “walk”
It would be awesome for that to be said of me—by those who know me best. Sadly, I come up short in that department. Yet I know that as long as there is discrepancy between what I preach and what I act out in my personal life, my witness will not be effective where it matters most—my family. Jesus standard is perfect. My track record is spotty at best. But my heart longs for it. I want to live a life that honors God through my words and actions. I want the day to come when I do what is right because it is right, and not because it is what is required.
John 8:45
“The fact is you do not believe me because I tell you the truth.” John 8:45 EFP
It’s sad to think there are times we would rather have someone tell us lies we can handle rather than the truth we need to hear. Like the men confronting Jesus we reject the truth because it is the truth. There is a short step between rejecting the truth because it is true to making the truth out to be a lie and vice versa. The deception is complete.
Are there times when I find myself in this condition? Sadly, I look back and recognize the fact there have been times when my actions reveal this spiritual malady. It’s easy to imagine, if not recall specific moments. It is much more difficult to admit such moments still exist in my life today. As I spend time in Scripture it is easy to read the passages that I have read many times before and let them roll off my spiritual exterior without making an impact. The temptation always exists to read a passage as I have been taught without letting the text speak differently me and perhaps opening a perspective I had not considered before. All these are steps that move me closer to becoming impervious to truth. Lord, I want to be open to the leading of your Spirit. Only then am I safe from becoming truth-resistant.
It’s sad to think there are times we would rather have someone tell us lies we can handle rather than the truth we need to hear. Like the men confronting Jesus we reject the truth because it is the truth. There is a short step between rejecting the truth because it is true to making the truth out to be a lie and vice versa. The deception is complete.
Are there times when I find myself in this condition? Sadly, I look back and recognize the fact there have been times when my actions reveal this spiritual malady. It’s easy to imagine, if not recall specific moments. It is much more difficult to admit such moments still exist in my life today. As I spend time in Scripture it is easy to read the passages that I have read many times before and let them roll off my spiritual exterior without making an impact. The temptation always exists to read a passage as I have been taught without letting the text speak differently me and perhaps opening a perspective I had not considered before. All these are steps that move me closer to becoming impervious to truth. Lord, I want to be open to the leading of your Spirit. Only then am I safe from becoming truth-resistant.
John 8:44
“The fact is you are in cahoots with your father the devil; you live to do the things your father wants you to do. How is that, you ask? Well, for one, your father is a murderer, and has been one since the very start of human history. Secondly, he plays very loose with the truth, since he has no affinity for it. When he tells a lie, he acts out what comes naturally to him, since he is a liar to the core—in fact he is the father of lies!” John 8:44 EFP
It was bound to happen. Even the mild-mannered Jesus reaches the end of his rope. He has tried every which way to bring these men across the line, hoping to see in them a glimmer of hope that would produce faith in him…someday. But it becomes clear they are no closer to believing in him than they were when they arrived on the scene. Their claims to Abraham as their spiritual father only makes their hypocrisy more distasteful.
Finally Jesus delivers one of his harshest condemnations ever. He metes out judgment equally to both teacher and students. The devil is unmasked for the treacherous liar and cold-blooded murderer he is. His “children” carry his banner proudly, although they claim a spiritual giant as their progenitor. Jesus calls them out. He points out their motives and actions have much more in common with Satan than with Abraham. Murder and deceit are his trademarks. Their less than honorable intentions for Jesus line up with Satan’s track record. A father’s likeness can be seen in his children. They are undeniably children of the devil, as long as they keep acting like him.
It begs the question—“Who’s my daddy?” What do my actions say? What do my choices reveal about the one who has passed on his values onto me? My choices, my habits, my motives are an indication of my spiritual DNA. It is a sobering thought.
It was bound to happen. Even the mild-mannered Jesus reaches the end of his rope. He has tried every which way to bring these men across the line, hoping to see in them a glimmer of hope that would produce faith in him…someday. But it becomes clear they are no closer to believing in him than they were when they arrived on the scene. Their claims to Abraham as their spiritual father only makes their hypocrisy more distasteful.
Finally Jesus delivers one of his harshest condemnations ever. He metes out judgment equally to both teacher and students. The devil is unmasked for the treacherous liar and cold-blooded murderer he is. His “children” carry his banner proudly, although they claim a spiritual giant as their progenitor. Jesus calls them out. He points out their motives and actions have much more in common with Satan than with Abraham. Murder and deceit are his trademarks. Their less than honorable intentions for Jesus line up with Satan’s track record. A father’s likeness can be seen in his children. They are undeniably children of the devil, as long as they keep acting like him.
It begs the question—“Who’s my daddy?” What do my actions say? What do my choices reveal about the one who has passed on his values onto me? My choices, my habits, my motives are an indication of my spiritual DNA. It is a sobering thought.
John 8:43
“You know why you are not able to grasp what I am saying? It’s because you do not allow yourself to listen to the message contained in the words I say.” John 8:43 EFP
Is it possible to listen to someone speak and not hear a word he is saying? Have you ever sat through a speech and walked away wondering what she said? I confess there have been times when I have stood in the presence of someone who was telling me something I did not want to hear and I found myself giving a “play by play” mental commentary on her words which certainly did not allow whatever she was saying to get through.
I fear the same is true when I listen to the voice of God though my reading, through a sermon, or even through a conversation with a friend. My mind can wander. My thoughts can swiftly be carried away from that place. It almost seems that the more important the message the higher the probability of my tuning out or my mind drifting. My un-spiritual defense mechanisms kick in and run interference with the purpose of giving me “plausible deniability” and allowing me to continue in my ignorance. Not only is the enemy of my soul intent in distracting me, but my own resistance as well.
I need to enter my time with God with a mind to truly listen to his words, his leading, and his will. How sad to find myself in the same condition of these individuals in Christ’s time who missed the opportunity of a lifetime. I want to hear, listen, and then act positively on what I hear God telling me.
Is it possible to listen to someone speak and not hear a word he is saying? Have you ever sat through a speech and walked away wondering what she said? I confess there have been times when I have stood in the presence of someone who was telling me something I did not want to hear and I found myself giving a “play by play” mental commentary on her words which certainly did not allow whatever she was saying to get through.
I fear the same is true when I listen to the voice of God though my reading, through a sermon, or even through a conversation with a friend. My mind can wander. My thoughts can swiftly be carried away from that place. It almost seems that the more important the message the higher the probability of my tuning out or my mind drifting. My un-spiritual defense mechanisms kick in and run interference with the purpose of giving me “plausible deniability” and allowing me to continue in my ignorance. Not only is the enemy of my soul intent in distracting me, but my own resistance as well.
I need to enter my time with God with a mind to truly listen to his words, his leading, and his will. How sad to find myself in the same condition of these individuals in Christ’s time who missed the opportunity of a lifetime. I want to hear, listen, and then act positively on what I hear God telling me.
Tuesday, April 14, 2015
John 8:42
Jesus responds to the diatribe. “If God were indeed your father, as you claim, you would love me, not hate me. After all, I come from and find my source of power and inspiration in God. Remember, I am not here on my own—He sent me here!” John 8:42 EFP
I have to wonder how many different ways Jesus has to say the same thing to his opponents before they get it. I sense he is not even saying these things for the sake of the ones already committed to his death, but to the ones listening, including his disciples who would in time recall these words and place them on parchment under the prompting of the Holy Spirit.
In fact, Jesus is talking to me today, even if his words are over two millennia old. He is challenging my divided allegiance. He is chipping away at my split resolve. He is unmasking my inconsistencies and revealing their ultimate outcome. I either love Jesus or in the end I will hate him. I either choose to follow him, with the inevitable lapses and tragic moments of betrayal, or eventually become vitriolic in my opposition. I cannot ride the fence forever. I must cast my lot for God. I am thankful I am not what I used to be, although I am not all that I ought to be. But my heart is set in Christ—and I will not be moved from him.
I have to wonder how many different ways Jesus has to say the same thing to his opponents before they get it. I sense he is not even saying these things for the sake of the ones already committed to his death, but to the ones listening, including his disciples who would in time recall these words and place them on parchment under the prompting of the Holy Spirit.
In fact, Jesus is talking to me today, even if his words are over two millennia old. He is challenging my divided allegiance. He is chipping away at my split resolve. He is unmasking my inconsistencies and revealing their ultimate outcome. I either love Jesus or in the end I will hate him. I either choose to follow him, with the inevitable lapses and tragic moments of betrayal, or eventually become vitriolic in my opposition. I cannot ride the fence forever. I must cast my lot for God. I am thankful I am not what I used to be, although I am not all that I ought to be. But my heart is set in Christ—and I will not be moved from him.
John 8:41
“You are behaving like your true father does,” Jesus adds. They respond with malicious contempt. “Unlike you, we were not born as a result of illicit sexual conduct. We know who our father is—his name is God!” John 8:41 EFP
Jesus touches a sensitive nerve with his comments regarding their inconsistent life and their murderous intentions. He concludes his declaration with an assertion about their behavior being more in line with their true father—a thinly veiled allusion to the devil, an entity more in line with their underhanded and devious machinations.
Exposed for what they are, they immediately retort with a vengeance. Their reply has little to do with the veracity of his assessment, rather they choose to bring to light the long-circulated rumors surrounding his birth. No doubt they had done their due diligence in digging up dirt on Jesus. His mother’s untimely pregnancy. His “father” not truly his progenitor. The scandal. The so-called “virgin birth.” They launch the “we at least know who our father is” salvo. They then lay claim to God as their father, since their births are not questionable. In their narrow-minded minds God is not the father of illegitimate children.
I, for one, am delighted to know their point of view is not valid, at least not on the basis of the Bible narrative. Jesus may have questionable human associations, but that is by choice. He chose to cast in with the riff-raff of humanity—like me. The truth is that all humanity is riff-raff, compared to God. Few are truly willing to admit it.
Jesus touches a sensitive nerve with his comments regarding their inconsistent life and their murderous intentions. He concludes his declaration with an assertion about their behavior being more in line with their true father—a thinly veiled allusion to the devil, an entity more in line with their underhanded and devious machinations.
Exposed for what they are, they immediately retort with a vengeance. Their reply has little to do with the veracity of his assessment, rather they choose to bring to light the long-circulated rumors surrounding his birth. No doubt they had done their due diligence in digging up dirt on Jesus. His mother’s untimely pregnancy. His “father” not truly his progenitor. The scandal. The so-called “virgin birth.” They launch the “we at least know who our father is” salvo. They then lay claim to God as their father, since their births are not questionable. In their narrow-minded minds God is not the father of illegitimate children.
I, for one, am delighted to know their point of view is not valid, at least not on the basis of the Bible narrative. Jesus may have questionable human associations, but that is by choice. He chose to cast in with the riff-raff of humanity—like me. The truth is that all humanity is riff-raff, compared to God. Few are truly willing to admit it.
John 8:40
“The truth is you are plotting to kill me,” Jesus continues, “and I am not doing anything but sharing with you the truth I hear from God. Your behavior is not all like Abraham’s!” John 8:40 EFP
We all run the risk of living our lives with inconsistencies. It does not just happen, rather it is the result of making moral concessions on the basis of what is expedient, self-serving, or maintaining the status quo in our lives. What may have begun as a minor compromise can in time become as incongruous as the position the religious leaders took with regards to Jesus.
Jesus does not pull any punches when it comes to compromise, or with its kissing-cousin hypocrisy. Both are a spiritual cancer that destroy the soul. The religious leaders in this scene still claim Abraham as their spiritual father, and God as their God by association, yet they are actively plotting murder. That’s a stretch. But I am also tempted to concede in the “minor” things in my life—the things I see, the things I read, the things with which I fill my mind. Even if these things are relatively innocuous, little by little these things crowd out the more important things—time with God, service to others, prayer. It is possible for me to retain the claim to my spiritual heritage while l live a life inconsistent with the core of my faith. Lord, deliver me from compromise and hypocrisy.
We all run the risk of living our lives with inconsistencies. It does not just happen, rather it is the result of making moral concessions on the basis of what is expedient, self-serving, or maintaining the status quo in our lives. What may have begun as a minor compromise can in time become as incongruous as the position the religious leaders took with regards to Jesus.
Jesus does not pull any punches when it comes to compromise, or with its kissing-cousin hypocrisy. Both are a spiritual cancer that destroy the soul. The religious leaders in this scene still claim Abraham as their spiritual father, and God as their God by association, yet they are actively plotting murder. That’s a stretch. But I am also tempted to concede in the “minor” things in my life—the things I see, the things I read, the things with which I fill my mind. Even if these things are relatively innocuous, little by little these things crowd out the more important things—time with God, service to others, prayer. It is possible for me to retain the claim to my spiritual heritage while l live a life inconsistent with the core of my faith. Lord, deliver me from compromise and hypocrisy.
Wednesday, April 8, 2015
John 8:39
The Jewish leaders do not give in. “Abraham is our father!” they insist. “If this is as you say,” Jesus replies, “you would behave more like children of Abraham—in harmony with the his life of faith.” John 8:39 EFP
There are all sorts of underlying themes in this exchange between the Jewish religious leaders and Jesus. Their repeated reference to their father-son relationship with Abraham is no doubt a reference made to denigrate Jesus who has questionable pedigree due to his suspicious birth in Nazareth. They know who their father is. In their eyes, Jesus’ claim to the Father in heaven is no doubt a ploy meant to minimize the questions about his earthly father.
The holy squad once again restates their assertion, “Abraham is our father!” they say. Jesus has obviously anticipated this reply to his previous claim. He immediately points out the obvious. This group is intent not only in discrediting and humiliating Jesus, but they are determined to do away with him, through violence if needed. This is certainly not living in harmony with the life of faith lived out by their “father.” Even if they deny Jesus’ claims regarding the heavenly father, they cannot deny the fact that his daily life revealed a level of faith they could not match. He is living a more Abraham-like life than those who claim to be his children. It causes me to ponder the times my life has failed to validate the claims I make through my words. If I choose to “talk the talk” I must “walk the walk” or change my “talk.”
There are all sorts of underlying themes in this exchange between the Jewish religious leaders and Jesus. Their repeated reference to their father-son relationship with Abraham is no doubt a reference made to denigrate Jesus who has questionable pedigree due to his suspicious birth in Nazareth. They know who their father is. In their eyes, Jesus’ claim to the Father in heaven is no doubt a ploy meant to minimize the questions about his earthly father.
The holy squad once again restates their assertion, “Abraham is our father!” they say. Jesus has obviously anticipated this reply to his previous claim. He immediately points out the obvious. This group is intent not only in discrediting and humiliating Jesus, but they are determined to do away with him, through violence if needed. This is certainly not living in harmony with the life of faith lived out by their “father.” Even if they deny Jesus’ claims regarding the heavenly father, they cannot deny the fact that his daily life revealed a level of faith they could not match. He is living a more Abraham-like life than those who claim to be his children. It causes me to ponder the times my life has failed to validate the claims I make through my words. If I choose to “talk the talk” I must “walk the walk” or change my “talk.”
John 8:38
“The words I share with you reflect what I see in my Father. On the other hand, the things you do reflect what you see in your father.” John 8:38 EFP
There is a saying based on 2 Corinthians 3:18 that submits, “By beholding we become changed.” The premise is we are changed by what we spend our time taking in through our eyes into our minds. That can refer to people, ideologies, media, reading, and so on. It is impossible not to be affected by the things we see, or the people we admire and with whom we spend our time. That principle is set forth by Jesus in this text.
The religious leaders who are intent in opposing and stopping Jesus’ ministry lay claim to Abraham as their spiritual father. Jesus’ claim is that his father is God himself. His proof of this is not only his miracles, but his preaching as well. His miracles often impact people in visible and tangible ways. His preaching, however, is intended to impact them for eternity. Thus his preaching is a reflection of the person he claims as his father, and the one after whom he patterns his life. Jesus then makes the assertion that this must be true as well for his opponents. His listeners would have immediately agreed with him, since Father Abraham is the model they claim as their own, as well as their progenitor.
The proverbial shoe is about to drop.
There is a saying based on 2 Corinthians 3:18 that submits, “By beholding we become changed.” The premise is we are changed by what we spend our time taking in through our eyes into our minds. That can refer to people, ideologies, media, reading, and so on. It is impossible not to be affected by the things we see, or the people we admire and with whom we spend our time. That principle is set forth by Jesus in this text.
The religious leaders who are intent in opposing and stopping Jesus’ ministry lay claim to Abraham as their spiritual father. Jesus’ claim is that his father is God himself. His proof of this is not only his miracles, but his preaching as well. His miracles often impact people in visible and tangible ways. His preaching, however, is intended to impact them for eternity. Thus his preaching is a reflection of the person he claims as his father, and the one after whom he patterns his life. Jesus then makes the assertion that this must be true as well for his opponents. His listeners would have immediately agreed with him, since Father Abraham is the model they claim as their own, as well as their progenitor.
The proverbial shoe is about to drop.
Wednesday, April 1, 2015
John 8:37
“I recognize you are indeed descendants of Abraham. Yet you are determined to kill me. The only explanation for this is that my word has not found any room in your hearts.” John 8:37 EFP
Jesus makes it a point to address the incongruence of their claims compared to his. His claims to be the Son of God are backed up by the evidence of his life: his words and his miraculous acts. Their claims on the other hand fall flat on their face because their motives and actions are not consistent with a life of faith and trust in God.
In other words “their talk is not backed up by their walk.” As with me, my claims to being a follower of Christ are called into question when my actions do not reflect his will or the kingdom life he wants me to live. These inconsistencies in my life’s witness are destructive to my spiritual walk and damaging to the cause of Christ because others are prone to lump my behavior with all those who live lives inconsistent with the principles of the Kingdom of God while laying claim to the name. It goes back to who I choose as my master. If I choose to live a life of sin I have made my choice. If I fall short in my desire to live a life that honors God, there is forgiveness and healing. My status as a child of the Kingdom is not called into question in the courts of heaven, but the harm I have done to his cause still needs to be remedied. Bottom line—I cannot serve two masters at the same time. I must choose daily.
Jesus makes it a point to address the incongruence of their claims compared to his. His claims to be the Son of God are backed up by the evidence of his life: his words and his miraculous acts. Their claims on the other hand fall flat on their face because their motives and actions are not consistent with a life of faith and trust in God.
In other words “their talk is not backed up by their walk.” As with me, my claims to being a follower of Christ are called into question when my actions do not reflect his will or the kingdom life he wants me to live. These inconsistencies in my life’s witness are destructive to my spiritual walk and damaging to the cause of Christ because others are prone to lump my behavior with all those who live lives inconsistent with the principles of the Kingdom of God while laying claim to the name. It goes back to who I choose as my master. If I choose to live a life of sin I have made my choice. If I fall short in my desire to live a life that honors God, there is forgiveness and healing. My status as a child of the Kingdom is not called into question in the courts of heaven, but the harm I have done to his cause still needs to be remedied. Bottom line—I cannot serve two masters at the same time. I must choose daily.
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