At first glance
this statement seems almost anticlimactic in light of the powerful declarations
made by Jesus during this evening conversation with Nicodemus. On the other hand it is a mirror summation of
the previous verse, and I doubt that it is anything but a deliberate closing
statement by Jesus. John is inspired to include it in the narrative. I choose to consider it in light of what
Jesus has been trying to communicate to Nicodemus all along. These are his parting words as Nicodemus
prepares to leave him for the safety of the city.
I remember this
conversation begins as a challenge by Jesus to Nicodemus to enter into a new
birth experience. Jesus explains this is
a pre-requisite to enter into the Kingdom of God. That must have perked up Nicodemus'
attention, since he was a Pharisee-- a protector of the law, the measure of
righteousness and thus the basis for entering into the Kingdom. But Jesus rapidly removes any human effort
from the salvation equation and subsequently states the new birth experience is
an initiative of the Spirit of God. It
is something that is done by God to and in us; not something that we do for or
with God.
With no human by-product,
salvation is clearly a gift given freely to all mankind. All of humanity is a beneficiary of the
inheritance of salvation. Yet some will
choose darkness over light-- death over life.
Why? The obvious answer is because
they are comfortable in spiritual darkness and blindness. For some this might be the case because their
lives are clearly in opposition to the will of God, but others may resist
because their righteousness is a product of their own determination and
spiritual grit, and not a product of the workings of the Holy Spirit. Light will reveal the quality of the work, or
the poor workmanship. Only the work of
God in me can stand the scrutiny. My
feeble efforts, as laudable as they may seem from a human perspective, fall
short of the divine standard and are revealed as nothing more than "filthy
rags" of human righteousness. How
sad that many will choose to live their lives satisfied with the praise of
people who cannot see the heart, and miss out on the free gift of salvation
given by the One who knows us best (and also knows the worst of us), but loves
us most.
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