Wednesday, July 31, 2013

John 3:5

"Listen," Jesus replies, "The truth is no one can be part of the Kingdom of God without experiencing a new birth, through water and through the Spirit."  John 3:5 EFP

Jesus preempts Nicodemus' attempt to sidestep the matter on which Jesus is focusing.  Nicodemus is not prepared to acknowledge the reason for which he has sought out Jesus.  He expands on his previous statement to head off any initial objection by Nicodemus.

In verse 3 Jesus states a new birth is a prerequisite to entering the kingdom of God.  Now he broadens the statement by adding information that sheds light on how this new birth takes place.  Jesus has already established that the answer to the human fallen and broken condition is a new birth, his adding "through water and through the Spirit" should sway Nicodemus to ask for an explanation.

We are left with little more than the words of Jesus to figure out what he means by this somewhat cryptic information.  Jesus seems to be making a contrast between tangible water and the unseen Spirit.  Both are necessary for new birth to take place.  The Spirit seems a logical and key entity to the new birth experience, since it is a spiritual experience. The addition of water is a bit more complicated.  Certainly it has been submitted by many that this mention of water is a reference to baptism--and it certainly is a compelling argument.  On the other hand, if water and the Spirit must both be present in order for new birth to take place, what are we to do with those who do not have the opportunity to experience water baptism?  I submit that this sentence is a reference to two types of births, the natural birth (through water) and supernatural birth (through the Spirit).  The second birth cannot take place without the other birth preceding it.  We do not will the first, we cannot will the second.  The first one brings us into the human family; the second one delivers us into the family of God.   Neither one takes place without God's will, but only the second one requires a choice by both parties. God has already made His choice.

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